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 1    I, 2 |               II. THAT THERE IS A PROVIDENCE IN THE AFFAIRS OF MEN.~Having
 2    I, 2 |         first, whether there is a providence which consults for all things,
 3    I, 2 |       there was supposed to be no providence? These, however, were most
 4    I, 2 |          occasions respecting the providence which governs affairs, confirming
 5    I, 2 |      although he knows not by the providence of what God all this visible
 6    I, 2 |   temperament, that there is some providence, and that that which exists
 7    I, 2 |            and they who take away providence appear to have been sufficiently
 8    I, 2 |           the skill of the divine providence, let us for the present
 9    I, 2 |         discussing the subject of providence.~
10    I, 3 |      referred to one and the same providence, the whole itself will not
11    I, 5 |           in the existence of one providence. For whether it be nature,
12    I, 8 |         governed by the power and providence of one God, whose energy
13    I, 8 |    impossible for God, who by His providence designed, by His energy
14   II, 9 |         THE DEVIL, THE WORLD,GOD, PROVIDENCE, MAN, AND HIS WISDOM.~I
15   II, 9 |          arose was made by divine providence, but that it has, and has
16   II, 9 |           the wax; so that divine providence ought to have had materials
17   II, 9 |          maintainer of the divine providence, and who used very acute
18   II, 9 |         denied the existence of a providence, now himself, as a traitor
19   II, 9 |          endeavoured to take away providence; in whose case, if you wish
20   II, 9 |           the wax; so that divine providence ought to have had materials
21   II, 9 |        sensibility, intelligence, providence, power, and vigour, He is
22   II, 9 |          world was made by divine providence (not to mention Trismegistus,
23   II, 9 |         the world was arranged by providence, than that matter was collected
24   II, 9 |           matter was collected by providence. Wherefore he ought not
25   II, 9 |      world was not made by divine providence, because its matter was
26   II, 9 |     matter was not made by divine providence; but because the world was
27   II, 9 |          world was made by divine providence, he ought to have concluded
28   II, 9 |           to overthrow the divine providence, which is in the one God,
29   II, 9 |          always existed, which no providence made. Let him show how anything
30   II, 9 |         not established by divine providence, and yet in making this
31   II, 11|       they discuss the subject of providence, attempt to do this; and
32   II, 11|         the existence of a divine providence. For the Stoics attribute
33   II, 11|    reserved by the will of divine providence, as it cannot be denied,
34   II, 12|      there must of necessity be a providence, and they fall into that
35   II, 12|      attributes nothing to divine providence, he assuredly does not assert,
36   II, 12|      plain that there is a divine providence, to which that which is
37  III, 9 |          mind the excellence, the providence, and the power of Him whose
38  III, 17|         thought that there was no providence. And having persuaded himself
39  III, 17|        errors. For if there is no providence, how is it that the world
40  III, 17|        mind. Also, if there is no providence, how is it that the bodies
41  III, 17|       individually? The system of providence, he says, contrived nothing
42  III, 17|         from them. If there is no providence, why do rains fall, fruits
43  III, 17|         they are of no benefit to providence; but all things must be
44  III, 17|           he says, of supposing a providence; for there are seeds floating
45  III, 20|          secrets of that heavenly providence. We know that there are
46  III, 20|       method, is governed by some providence, since there is nothing
47  III, 23|       other animals, which divine providence has armed with natural means
48  III, 28|         nature, apart from divine providence and power, is absolutely
49   IV, 2 |          away from them by divine providence, that they might not know
50    V, 20|         beings by whose deity and providence all things are governed;
51    V, 23|       good men, though there is a providence;" in which book he has said
52  VII, 3 |         is governed by the divine providence? For if He made the world,
53  VII, 3 |           is also governed by His providence. It was therefore befitting
54  VII, 3 |           without a cause; if the providence of the Supreme God is manifest
55  VII, 3 |        have said that there is no providence. I should not disapprove
56  VII, 4 |    sufficiently on the subject of providence in the first book. For if
57  VII, 4 |          it must be that the same providence created man and the other
58  VII, 4 |    Asclepiades, in discussing the providence of the Supreme God in that
59  VII, 4 |      reason think that the divine providence gave the place nearest to
60  VII, 6 |     produced without cause--if no providence is employed in the production
61  VII, 9 | established by nature, and not by providence. Hence they at once fell
62  VII, 9 |          other animals, which the providence of the Supreme God has made
63  VII, 13|     uninjured; for the first-born providence of God made this disposition."~
64  VII, 23|         which he wrote concerning providence, when he was speaking of
65  VII, 26|          living and true God. The providence of the supreme Deity has