Book, Chapter

 1    I, 3 |         excellence, complete and perfect in every part. And if this
 2    I, 3 |       can be taken away, that as perfect to which nothing can be
 3    I, 3 |         whole. But God, if He is perfect, as He ought to be, cannot
 4    I, 3 |        but be one, because He is perfect, so that all things may
 5    I, 3 |         all. He cannot, then, be perfect who is unable to govern
 6    I, 3 |        there is more need of the perfect excellence of one than of
 7    I, 3 |        He must be incorruptible, perfect, incapable of suffering,
 8    I, 5 |       and that this universe, so perfect and wonderful, was fabricated
 9    I, 11|        existed in whom there was perfect learning, he mentioned by
10    I, 15|        of that speech, which was perfect both in learning and in
11   II, 5 |         for man, to his full and perfect wisdom, if he understands
12   II, 9 |       who must necessarily be of perfect strength, power, and intelligence,
13   II, 9 |          man, in whom nothing is perfect, nevertheless effects more
14   II, 9 |        God, in whom, since He is perfect, wisdom can have no limit,
15   II, 9 |      would not be happier. It is perfect wisdom in man, if he knows
16   II, 10|          is a true light, and of perfect fulness, and of most powerful
17   II, 10|        one only, is possessed of perfect majesty, and might, and
18   II, 11|        which nothing can be more perfect: He formed man out of the
19   II, 18|    impossible that He in whom is perfect excellence should not also
20   II, 18| excellence should not also be of perfect patience. Whence some imagine,
21  III, 2 |     wisdom, and therefore that a perfect name ought not to be applied
22  III, 10|          if there is not in them perfect prudence. It is therefore
23  III, 10|         because reason itself is perfect in man, it is named wisdom,
24  III, 12|         of happiness ought to be perfect, so that there may be nothing
25  III, 12|    becomes also a very great and perfect good if it is without an
26  III, 15|      true and good, it cannot be perfect unless it is the only one
27  III, 28|         that philosophy was made perfect by their talents, is true;
28  III, 29|          harassing, it cannot be perfect, inasmuch as virtue is dauntless
29   IV, 6 |       book which is entitled The Perfect Word, made use of these
30   IV, 20|       was given by Moses was not perfect; but that that which was
31   IV, 23|       cause they imagine that no perfect wise man has as vet existed,
32   IV, 23|          the greatest virtue and perfect justice were in harmony
33   IV, 24|       from heaven can fail to be perfect. I do not as yet speak of
34   IV, 24|         from heaven, would be as perfect in the knowledge of all
35   IV, 24|        earthly teacher cannot be perfect. But a teacher from heaven,
36   IV, 24|           as in other things, be perfect and complete. But this cannot
37   IV, 24|         His teaching will not be perfect. Otherwise, if it is the
38   IV, 24|   fortitude; it follows that the perfect teacher ought both to teach
39   IV, 24| Therefore, that a teacher may be perfect, no objection ought to be
40   IV, 24|         therefore, how much more perfect is a teacher who is mortal,
41   IV, 24|        show that man cannot be a perfect teacher unless he is also
42   IV, 24|     cannot otherwise be full and perfect, unless it has a root and
43   IV, 24|         which, as I have said, a perfect teacher ought to endure,
44   IV, 25|   overcoming the flesh. And this perfect and absolutely complete
45   IV, 26|         which virtue is rendered perfect and complete, He came into
46    V, 7 |      vices opposed to it; nor be perfect, unless it is exercised
47    V, 7 |         render this complete and perfect, He retained that which
48    V, 8 |          would be sufficient for perfect innocence; nor would there
49    V, 15|         of mercy; no one is most perfect, but he who has filled all
50    V, 18|        And this must be the more perfect, the more you bring it to
51   VI, 2 |      them, appears to be already perfect. For while their precepts
52   VI, 6 |      said to be the greatest and perfect virtue. And this is the
53   VI, 9 |          Thus there will exist a perfect and living man; but, however,
54   VI, 12|     WORKS OF MERCY.~This is that perfect justice which protects human
55   VI, 13|     ascends the second is now of perfect virtue, since he offends
56   VI, 24|    eyesight clear, all his limbs perfect, and his entire body in
57   VI, 24|         sound, he is just, he is perfect. Whoever, therefore, has
58   VI, 25|          be wicked. Also in that perfect discourse, when he heard
59   VI, 25|          justice is complete and perfect; and he who shall keep this,
60  VII, 2 |          immortal, and therefore perfect because He is everlasting,
61  VII, 2 |  everlasting, His wisdom also is perfect, as He Himself is; nor can
62  VII, 2 |        things: so that it is not perfect in entirely perceiving the
63  VII, 5 |         divine vigour, becomes a perfect and complete man. ~Therefore,
64  VII, 5 |      exercise, and might make it perfect from its conflict with evils,
65  VII, 14|          earthly age is formed a perfect man, that being quickened