Book, Chapter

 1    I, 3 |       that inquiry which closely follows and is connected with the
 2    I, 3 |    incorruptible and eternal, it follows that the divine power is
 3    I, 7 |         have had a beginning, it follows that since there was nothing
 4    I, 16|         perceive that conception follows as a consequence. And this
 5    I, 16|          fruitfulness by men. It follows that all things are full
 6    I, 16|          to be born from any, it follows that they always continue
 7    I, 16|       gods, conjugal intercourse follows; and if this takes place,
 8    I, 16|          If they have houses, it follows that they also have cities;
 9    I, 16|       argument. For one thing so follows the other, that it is impossible
10    I, 20|    subjoined to this sentence as follows: "Vices ought not to be
11   II, 2 |       the universe they are,--it follows that images are superfluous,
12   II, 5 |         stars should be gods, it follows that the sun andmoon cannot
13   II, 6 |          if these are not so, it follows that the whole of the earth
14   II, 6 |     rivers also are not gods, it follows that the sea, which is made
15   II, 6 |       the world, can be gods, it follows that the world altogether
16   II, 6 |        is sensible, therefore it follows that, because man is mortal,
17   II, 6 |        If the stars are gods, it follows that the world is not God,
18   II, 6 |          if the world is God, it follows that all the things which
19   II, 9 |      power, and intelligence, it follows that He who made the things
20   II, 9 |          that it was made. There follows a most senseless comparison. "
21   II, 9 |          world. In that case, it follows that two eternal principles
22   II, 9 |         the same, as often as he follows the Epicureans, and does
23   II, 11|          by Epicurus, because it follows, that, as it had a beginning,
24   II, 19|    except in heavenly things; it follows that images are without
25  III, 4 |        us point out some one; it follows that all the others will
26  III, 4 |       judgment of many sects, it follows that all are found to be
27  III, 6 |        did believe them, then it follows that he ought not to believe
28  III, 6 |        not believe them, then it follows that he ought to believe
29  III, 7 |         that which is better, it follows that philosophy is not necessary
30  III, 8 |       man with other animals, it follows that knowledge is not the
31  III, 8 |          a downward tendency, it follows that the greatest labour
32  III, 12|          life, which necessarily follows virtue. And this argument
33  III, 14|      accordance with society, it follows that he who lives according
34  III, 16|        as it has received it, it follows that wisdom has existed
35  III, 19|   advantage; because immortality follows. And this sentiment is thus
36  III, 22|         them horses and arms: it follows that he should have assigned
37   IV, 3 |      slaves, because "household" follows; and the name of "household"
38   IV, 3 |        as a lord to restrain, it follows that he who is a son is
39   IV, 4 |        wisdom precedes, religion follows; for the knowledge of God
40   IV, 4 |       formed and created man, it follows that none of these can be
41   IV, 13|        which we also declare, it follows that as to the spirit He
42   IV, 24|    undergo it with fortitude; it follows that the perfect teacher
43   IV, 30|      divisions of falsehoods. It follows that, since we have spoken
44    V, 9 |           and the same necessity follows the righteous which attacked
45    V, 23|      Moreover, the revenge which follows, as always happens, greatly
46   VI, 3 |        its setting: since he who follows truth and righteousness,
47   VI, 4 |        the end of this way is as follows: When they have reached
48   VI, 5 |      precedes virtue, and virtue follows knowledge; because knowledge
49   VI, 6 |          in what it consists. It follows that I should show this
50   VI, 6 |        things are so, that which follows is true: "It is virtue to
51   VI, 6 |         are regarded as just, it follows that all those descriptions
52   VI, 11|          it is not done, no evil follows. Therefore the only sure
53   VI, 18|        the truth itself which he follows. In this path of justice
54   VI, 24|        you hiding? Your guardian follows you; one is withdrawn from
55  VII, 1 | endurance of evils is virtue, it follows that they are not capable
56  VII, 3 |         if He made the world, it follows that He existed without
57  VII, 5 |          things worships Him; he follows Him with due veneration
58  VII, 5 |       opposed to one another, it follows of necessity that man is
59  VII, 9 |        are naturally avoided, it follows that virtue is an evil,
60  VII, 10|       has been ended, its reward follows. But virtue is never ended
61  VII, 11|       And because temporal death follows temporal life, it follows
62  VII, 11|        follows temporal life, it follows that souls rise again to
63  VII, 11|        body itself is mortal, it follows that the soul is shown to
64  VII, 14|      immortality of the soul, it follows that we teach how and when
65  VII, 20|      death, not even to pain, it follows that it is not capable of