Book, Chapter

 1    I, 8 |        Therefore, if the gods are immortal and eternal, what need is
 2    I, 8 |       succession. But God, who is immortal, has no need of difference
 3    I, 11|       infernal marsh, if they are immortal? Why should they fear that
 4    I, 11|         having been honoured with immortal glory and remembrance, left
 5    I, 15|       with the honour paid to the immortal gods." It was doubtless
 6    I, 16|           ages, and have remained immortal? How is it, then, that so
 7    I, 18|           virtue which renders us immortal, I for my part should prefer
 8   II, 4 |           prosperous a voyage the immortal gods themselves give to
 9   II, 4 |           labour? So that, as the immortal gods had given a prosperous
10   II, 6 |        its parts also are plainly immortal: therefore man also is God,
11   II, 9 |       with the understanding) the immortal, the temporal to the eternal,
12   II, 10|          we, being a heavenly and immortal race, make use of fire,
13   II, 11|       that cannot, as a whole, be immortal, which consists of mortals.
14   II, 13|          gains the mastery, it is immortal, and lives in perpetual
15   II, 13|           which he might continue immortal; or if he transgressed them,
16   II, 17|      angels, inasmuch as they are immortal, either suffer or wish themselves
17  III, 9 |            for God, being Himself immortal, willed that the soul also
18  III, 12|   incorruptible but that which is immortal. Immortality therefore is
19  III, 12|          acknowledges God, who is immortal.~Therefore, of all the philosophers,
20  III, 13|       this also, that the soul is immortal. On which subject there
21  III, 18|        suspected that the soul is immortal, laid violent hands upon
22  III, 27|        believe that one's soul is immortal. For if any one understands
23  III, 27|         nothing further, which is immortal. It is therefore of no profit
24   IV, 1 |       good, and which are equally immortal, gliding down to these corrupt
25   IV, 8 | perception; because He Himself is immortal, and the Giver both of perception
26   IV, 22|           to be withdrawn from an immortal nature. They say, in short,
27   IV, 24|  overpowered by him. But if he is immortal, he can by no means propose
28   IV, 24|           nothing is needed by an immortal; but I have need of many
29   IV, 24|           mortal, than one who is immortal, for he is unable to teach
30   IV, 26|             no slight exercise of immortal power; but this strength
31   IV, 27|         nor injure those whom the immortal sign as an impregnable wall
32    V, 18|    rewards, which are eternal and immortal. Thus, by referring all
33   VI, 3 |         that the souls of men are immortal, estimated both virtues
34   VI, 3 |         each, and in each case an immortal: but that the one is honoured
35   VI, 6 |           be called away from its immortal pursuits, that it may acquire
36   VI, 7 |          the truth? For, that His immortal secret might be hidden,
37  VII, 2 |          God is incorruptible and immortal, and therefore perfect because
38  VII, 2 |         is better is known to the immortal gods; but I think that no
39  VII, 3 |           our gratitude bestow on immortal and blessed beings, that
40  VII, 5 |        was always able by His own immortal Spirit to produce innumerable
41  VII, 5 |          who is born would become immortal. Immortality, then, is not
42  VII, 5 |        that he afterwards becomes immortal, when he begins to live
43  VII, 7 |         contended that souls were immortal; but this is a peculiar
44  VII, 8 |      itself, and always moves, is immortal; for that that which has
45  VII, 8 |       could not be otherwise than immortal, since its wonderful skill
46  VII, 9 |       uses it is a partaker of an immortal condition, because that
47  VII, 9 |        great proof that souls are immortal. For this will not be in
48  VII, 11|       productions of the mind are immortal. For as many as, devoting
49  VII, 11|           the soul is shown to be immortal from this, because we see
50  VII, 11|      touch, therefore the soul is immortal for this reason, because
51  VII, 12|       says,~"But if our mind were immortal, it would not when dying
52  VII, 12|           bird; and that they are immortal on this account, because
53  VII, 13|           out of two natures--the immortal and the mortal--made one
54  VII, 13|            making the same partly immortal, and partly mortal; and
55  VII, 13|       nature which was divine and immortal, and that which was mortal
56  VII, 18|          shall thus come from the Immortal to men."~Also another Sibyl:--~"
57  VII, 20|           and the judgment of the immortal God shall now come to mortals,
58  VII, 20|          will say, If the soul is immortal, how is it represented as
59  VII, 20|        nature, between that of an immortal and a mortal, and have something
60  VII, 21|         if souls, though they are immortal, are nevertheless capable
61  VII, 22|          from this that souls are immortal and divine, because in boys
62  VII, 26|          prosperity, enjoyest thy immortal glories with the greatest
63  VII, 27|          things do not make a man immortal. For whosoever shall cast