bold = Main text
   Book, Chapter                              grey = Comment text

 1    I, 9 |        whom we may rely, who may teach us who these gods are, in
 2   II, 9 |     Finally, the sacred writings teach that man was the last work
 3   II, 13|     place; as the sacred writers teach. and the Erythraean Sibyl,
 4  III, 6 |           for there is no one to teach them; and ought not to be
 5  III, 7 |          experiments are able to teach what is truer and better.
 6  III, 8 |          Why, therefore, does he teach me to live according to
 7  III, 13|          account of my desire to teach others, yet I have never
 8  III, 14|        did that mistress of life teach you? Was it to assail with
 9  III, 15|     manner, but he began also to teach lusts; and he transferred
10  III, 16|    pleading. But they who merely teach without acting, of themselves
11  III, 16|          the precepts themselves teach disobedience? Moreover,
12  III, 19|         OTHERS OF THE WISEST MEN TEACH THE IMMORTALITY OF THE SOUL,
13  III, 19|          For the sacred writings teach that the soul is not annihilated;
14  III, 29|         indeed know not. Let him teach me, if he can, what that
15  III, 30|      confusion. For what do they teach? or whom do they instruct,
16  III, 30|        wisdom, since, as I shall teach, they are both connected
17   IV, 8 | nevertheless the sacred writings teach us, in which it is laid
18   IV, 8 |         they were not created to teach the knowledge of God, but
19   IV, 10|      build a temple for God, and teach righteousness; but, however,
20   IV, 11|       ignorant of God, and might teach them righteousness, which
21   IV, 12| condition of mortality, He might teach men righteousness; and when,
22   IV, 15|         speak falsely, when they teach that there was such power
23   IV, 16|          descended that He might teach it and mould the character
24   IV, 16|     notice of any, that He might teach righteousness and peace.
25   IV, 22|       incident to a body, and to teach them righteousness (if He
26   IV, 22|        did He not come as God to teach men? Why did He render Himself
27   IV, 23|    yourself do not obey! You who teach, first learn; and before
28   IV, 23|          of an excuse, unless he teach them by deeds before their
29   IV, 24|          God will not be able to teach virtue; for, inasmuch as
30   IV, 24|         the things which He will teach, and through this His teaching
31   IV, 24|    perfect teacher ought both to teach these things by precept,
32   IV, 24|         For the things which you teach cannot have any weight unless
33   IV, 24|          overpowering sin he may teach man that sin may be overpowered
34   IV, 24|    immortal, for he is unable to teach patient endurance who is
35   IV, 24|        is a teacher, that he may teach it at the same time both
36   IV, 24|     ought to endure, that he may teach the possibility of their
37   IV, 25|          being subdued, He might teach that to sin was not the
38   IV, 26|           in order that He might teach man also the patient endurance
39   IV, 29|        His mortality: now let us teach concerning His unity. When
40    V, 5 |        heaven; and that they may teach what it is to live justly (
41    V, 15|      with them, unless we should teach them from their own authorities
42    V, 19|          and honour of which may teach us that the soul is not
43    V, 20|        prepared to hear, if they teach; while they are silent,
44    V, 20|      entice, as they say; but we teach, we prove, we show. And
45    V, 20|     itself detains him. Let them teach in this manner, if they
46    V, 20|    reason they do not venture to teach anything concerning divine
47   VI, 1 |   greatest part of this work--to teach in what manner or by what
48   VI, 2 |        Nor, however, shall we so teach as though we were delivering
49   VI, 3 |       recall men from sloth, and teach them to be temperate. But
50   VI, 9 |          Roman people themselves teach, who, by proclaiming war
51   VI, 18|        his soul, let him at once teach himself that he is a good
52   VI, 20|        players produce, but both teach and excite lusts? whose
53   VI, 20|       corrupting influences, who teach adulteries while they feign
54  VII, 1 |        heaven, we will carefully teach it, that it may at length
55  VII, 2 |     alone is able to know and to teach. Therefore Marcus Tullius,
56  VII, 3 |         the same opinion, should teach and explain what was the
57  VII, 3 |         Democritus was unable to teach this, he said that it was
58  VII, 7 |         men: the sacred writings teach us the same thing. Therefore
59  VII, 14|         soul, it follows that we teach how and when it is given
60  VII, 22|         of the resurrection, and teach that souls will return to
61  VII, 25|         will be completed, those teach, who have written respecting