bold = Main text
   Book, Chapter                               grey = Comment text

 1    I, 1 |          that their path is by no means straightforward: since they
 2    I, 15|           their influence, and by means of poems composed to give
 3    I, 16|            Unless we think by any means that there are two sexes
 4    I, 17|        Cicero in eloquence? By no means; but confidence was wanting
 5    I, 17|          I think, which can by no means be glossed over. Another,
 6    I, 17|       dishonour, and a love by no means consistent with a virgin?
 7    I, 20|          there was a nymph, by no means obscure, who was called
 8    I, 22|         in families; and by these means he softened the fierce spirits
 9   II, 3 |          man can know this by any means, unless he is taught. The
10   II, 9 |       objects, because He has the means of making everything. But
11  III, 1 |        falsehood should please by means of a splendour not its own,
12  III, 8 |    produces from itself, that is, means of subsistence, glory, pleasure?
13  III, 8 |        should arrive at itself by means of itself. If no good can
14  III, 10|     objects. But we cannot by any means know the nature of the heavenly
15  III, 12|         causes us to know by what means and to what end we must
16  III, 12|           miseries, which are the means of exercising and strengthening
17  III, 13|      attain in some degree to the means of acquiring learning, on
18  III, 15|      approve of, that he may find means of passing to the accomplishment
19  III, 23|         influence, throw away the means by which they might have
20  III, 23| providence has armed with natural means of protection, either to
21  III, 30|        BEFORE SPOKEN; AND BY WHAT MEANS WE MUST PASS FROM THE VANITY
22   IV, 9 |         Trismegistus, who by some means or other searched into almost
23   IV, 20|         His suffering could by no means be understood, for they
24   IV, 24|         his instruction can by no means be from within and of himself.
25   IV, 24|            But this cannot by any means happen, unless He should
26   IV, 24|         is immortal, he can by no means propose an example to man.
27   IV, 25|       from the flesh, could by no means be a guide to immortality
28   IV, 27|          the sacrifices are by no means favourable.~"Nor can the
29    V, 1 |          labour be in vain? By no means. For if we shall not be
30    V, 8 |     cannot attain to by any other means than by beginning to worship
31    V, 9 |     desperate, because they by no means spare their body; as though
32    V, 10|            He was therefore by no means pious who not only slew
33    V, 18|          own sake; for they by no means see its rewards, which are
34    V, 19|           it perish itself? By no means. But it will both receive
35    V, 20|         giving some reason? By no means; but they endeavour to effect
36   VI, 5 |      object to be sought, and the means of procuring it.~It is virtue
37   VI, 6 |      object to be sought, and the means of procuring it;" for they
38   VI, 6 |           for they enjoin by what means and by what practices property
39   VI, 6 |     things which follow are by no means true; for to proclaim enmity
40   VI, 9 |        the limbs, but it is by no means possible to live without
41   VI, 10|        however, neither is by any means true, because men were not
42   VI, 10|           human society is by all means to be retained, because
43   VI, 12|          We must therefore by all means keep in mind, that the hope
44   VI, 12|          thus remain by any other means than if they are be stowed
45   VI, 12|        they arrive, that by their means you may acquire influence
46   VI, 14|     philosophers could not by any means even conjecture. Therefore
47   VI, 15|        them out, and wish by some means or other to deprive man
48   VI, 16|        transports of joy is by no means faulty? What then, I pray,
49   VI, 17|          highest fortitude? By no means. For nature does not appear
50   VI, 17|      before taught, we must by no means spare our property that
51   VI, 17|         from pleasures, and by no means to withhold money. For to
52   VI, 18|      imitates a bad man can by no means be good. Therefore by two
53   VI, 20|           the scantiness of their means, and allege that they have
54   VI, 20|           though, in truth, their means were in the power of those
55   VI, 24|      ensnared by fraud, if by any means they have extricated themselves
56   VI, 25|          But with those who by no means understand the nature of
57  VII, 1 |  knowledge of it, that they by no means perceived from what source
58  VII, 3 |      enjoy the world itself? what means the creation of the human
59  VII, 6 |           and frail goods, and by means of deadly enjoyments have
60  VII, 20|           which being burnt in by means of sins, produces a feeling