Book, Chapter

 1    I, pref|        object of contempt to the learned because it has not suitable
 2    I, pref|       encountered, that both the learned may be directed to true
 3    I, 10  |          delivered to Chiron, he learned the art of medicine. He
 4    I, 10  |        first the perfidious king learned to refuse to carry out whatever
 5    I, 11  |   Jupiter reigns in heaven; both learned and unlearned are alike
 6    I, 14  |     things: "Then Titan, when he learned that sons were born to Saturn,
 7    I, 14  |        him; that Jupiter, having learned the plot, claimed the kingdom
 8    I, 15  |      place you the best and most learned of all women in their assembly.
 9    I, 18  |   ridicule, when I see grave and learned, and, as they appear to
10    I, 20  |        follies. They had perhaps learned from the Lacedaemonians
11    I, 20  |       the Lacedaemonians, having learned the stratagem of the enemy,
12    I, 20  |   goddess Fornax, or rather that learned men should be occupied with
13    I, 21  |        of Jupiter. How much this learned man was mistaken, the matter
14   II, 3   |       ignorant, when we see that learned and prudent men, though
15   II, 7   |        the Fathers whose decrees learned and sagacious men obey with
16   II, 20  |    weight in a smaller number of learned men than in a greater number
17  III, 1   |      truly, because they had not learned the truth from Him in whose
18  III, 6   |          that is worthy of being learned, in which either nothing
19  III, 6   |          which either nothing is learned, or something is even unlearned?
20  III, 8   |          knowledge? The arts are learned for the purpose of being
21  III, 8   |        so that he who shall have learned to mix poisons, is as happy
22  III, 8   |        is as happy as he who has learned to apply remedies. I ask,
23  III, 13  |     which virtue and justice are learned, nor any other, as he thought;
24  III, 14  |       the parent of life, having learned from whom, one must be in
25  III, 14  |         therefore, what you have learned, or in what sect you have
26  III, 15  |        and all those who had not learned it would be always bad.
27  III, 15  |      better for them not to have learned at all; others eagerly desirous
28  III, 21  |          see what it was that he learned from Socrates, who, having
29  III, 25  |      multitude, because none but learned men could attain to it. "
30  III, 25  |        that all things should be learned by hearing, or retained
31  III, 25  |        the things which you have learned. Geometry also, and music,
32  III, 25  |         these subjects cannot be learned by women, who must learn
33  III, 25  | philosophy had he not previously learned both language and literature.~
34  III, 30  |         to take up wisdom, which learned men, though they wasted
35   IV, 3   |       through whom wisdom is not learned; it is manifest that the
36   IV, 30  |    established, or who were less learned or less cautious, who rent
37    V, 1   |   greatest profit, if he who has learned it should be more instructed
38    V, 1   |       why, with the wise and the learned, and the princes of this
39    V, 1   |          if by chance any of the learned have betaken themselves
40    V, 1   |  accustomed to be derided by the learned men of this age, to whom
41    V, 2   |          was well that he either learned nothing or understood nothing.
42    V, 3   |          coherent, when the most learned of the philosophers, Plato
43    V, 4   |          through my exhortation, learned and eloquent men shall begin
44    V, 8   |          plunderings if they had learned, through the instruction
45    V, 10  |      yours; for, though you were learned, yet you were ignorant of
46    V, 10  |        are not only known to the learned, but are even set forth
47    V, 20  |         them, because nothing is learned in them relating to the
48    V, 23  |    rumour among one another, are learned; and because these are good
49   VI, 3   |     themselves. For they had not learned either what they are, or
50   VI, 3   |        reason, that the arts are learned at these ages. We, on the
51   VI, 7   |   ignorant in one direction, the learned in another; the sluggish
52   VI, 10  |         have been admonished and learned, except by examples, what
53   VI, 18  |    preserved patience--if he had learned that it is the part of a
54   VI, 20  |         all that which they have learned in the slaughter of the
55   VI, 21  |         they please. Hence, when learned men have applied themselves
56   VI, 25  |    things which are discussed by learned men, nothing assuredly is
57  VII, 1   |   heavenly mystery, which is not learned except by the teaching of
58  VII, 8   |          these opinions had most learned defenders, it cannot be