Book, Chapter

 1   II, 13|       the suffering of eternal pain; or thus: Death is the condemnation
 2  III, 7 | Diodorus with the privation of pain, Hieronymus placed the chief
 3  III, 7 |   chief good in the absence of pain; the Peripatetics, again,
 4  III, 8 |       To regard the absence of pain as the chief good, is not
 5  III, 8 |    under the influence of some pain? What is so ridiculous,
 6  III, 8 |         We must therefore feel pain in order that we may enjoy
 7  III, 8 |      afterwards the absence of pain may be attended with greater
 8  III, 8 |    wretched who has never felt pain, because he is without that
 9  III, 8 |     that the entire absence of pain was the chief good. For,
10  III, 8 |       that every animal avoids pain, who can bestow upon himself
11  III, 8 |       is, safety, freedom from pain, health--are no less necessary
12  III, 17|     endurance, it is said that pain is the greatest of all evils;
13  III, 17|       because they bring great pain. But rather make out that
14  III, 17|       But rather make out that pain is not an evil. He says
15  III, 17|        by a brave man, nor any pain; for that he, even if he
16  III, 26|      me a man who is afraid of pain and death; he shall presently
17  III, 27|   tormented, or afflicted with pain? Will it be possible for
18  III, 27|        executioners? But truly pain inflicted upon the body
19  III, 27|      of God, that endurance of pain will render him most happy.
20   IV, 16|       our sins, and He endures pain for us: and we thought that
21   IV, 16| thought that He Himself was in pain and grief, and vexation.
22   IV, 22|       accord to sufferings, to pain, and death:as though it
23   IV, 23|  desire, you forbid me to fear pain or death; but this is so
24   IV, 24|     virtue patiently to endure pain for the sake of righteousness
25   IV, 24|    which is angry, which fears pain and death. And thus I am
26   IV, 24|       against you. You despise pain, because you can suffer
27   IV, 24|  desire. I am not able to bear pain or death for righteousness,
28   IV, 24|       because I am frail. See, pain and death have power over
29   IV, 24|       make you victorious over pain and death. I go before you
30   IV, 26|       the patient endurance of pain and contempt of death, by
31    V, 9 |     But if any through fear of pain or death, or by their own
32    V, 13|       for they are overcome by pain, because they are destitute
33    V, 14|        of death or severity of pain, commit any injustice. Unless
34    V, 14|   courage to despise death and pain. But if we possess this
35    V, 22|   either weaken their faith by pain, or, if they are unable
36    V, 23|       of the light, nor bodily pain, nor tortures of the vitals
37   VI, 4 |       left gives sinners up to pain,~And leads to Tartarus'
38   VI, 4 |     poverty, ignominy, labour, pain, and all kinds of hardship.
39   VI, 9 |        fortitude, want, exile, pain, and death, which are feared
40   VI, 15|    grief, that is, sadness and pain of mind, which cannot possibly
41   VI, 17|     feeble mind either to fear pain, or want, or exile, or imprisonment,
42   VI, 17|      the inclination; but when pain has approached the vitals,
43   VI, 17|      things which others fear--pain and death. This is virtue;
44   VI, 17|       just who fears death, or pain, or exile, or want." Also
45  VII, 3 |        might be sensible of no pain from continual laceration.
46  VII, 5 |     pleasures, the contempt of pain and death. In like manner,
47  VII, 9 |       is delighted, and avoids pain, the harshness of which,
48  VII, 9 |       but to be tormented with pain, and to die, when from these
49  VII, 9 |   inasmuch as it neither fears pain nor death, that it may discharge
50  VII, 11|      lusts, in the enduring of pain, in the contempt of death.
51  VII, 12|       says, is also subject to pain and grief, and loses its
52  VII, 12|     may not be harassed by any pain of the body, or undergo
53  VII, 20|    that it will be sensible of pain, and even of death. If it
54  VII, 20|   liable to death, not even to pain, it follows that it is not
55  VII, 20|    sins, produces a feeling of pain. Which sentiment is thus
56  VII, 21|    affect them with a sense of pain. But when He shall have