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 1    I, 5 |    presides over the. universe. Plato, who is judged the wisest
 2    I, 8 |        whose energy and majesty Plato in the Timoeus asserts to
 3    I, 15|        alone was an imitator of Plato, in that treatise in which
 4    I, 15|        following the example of Plato, he wished to set forth
 5   II, 4 |      perhaps he had learnt from Plato that the gods have no power.
 6   II, 9 |       men, even to Socrates and Plato, it was held as an acknowledged
 7   II, 11|        from the earth. Finally, Plato says that the human form
 8   II, 11|        had no beginning. But if Plato and Epicurus extort this
 9   II, 11|        this from Aristotle, yet Plato and Aristotle, who thought
10   II, 15|    subject of these beings. For Plato attempted even to explain
11  III, 14|      yourself as an imitator of Plato. Tell us, therefore, what
12  III, 17|     said respecting Socrates or Plato, who are esteemed as kings
13  III, 18|         through the treatise of Plato which he wrote on the immortality
14  III, 18|     cause than that he believed Plato?--a doctrine altogether
15  III, 18|    drives men from life. But if Plato had known and taught by
16  III, 19|    conflagration? The saying of Plato is not dissimilar, that
17  III, 19|       ass, he would be the same Plato, and not that very being
18  III, 19|      the soul which was then in Plato might be shut up in some
19  III, 19|   learners? It did not occur to Plato that Alcibiades also, and
20  III, 21|           XXI. OF THE SYSTEM OF PLATO, WHICH WOULD LEAD TO THE
21  III, 21|        not escape the notice of Plato, that the force of justice
22  III, 21|       the wonderful equality of Plato! Where, then, is the virtue
23  III, 21|        by many men. And in this Plato might have been admonished,
24  III, 22|        XXII. OF THE PRECEPTS OF PLATO, AND CENSURES OF THE SAME.~
25  III, 22|     also itself overthrown. But Plato took away above all things
26  III, 25|       That greatest imitator of Plato among our writers thought
27  III, 25|      letters to philosophy; and Plato also, who wished to compose
28  III, 25|      Cebes. They also enumerate Plato and Diogenes: these, however,
29  III, 25|        is said to have ransomed Plato for eight sesterces. And
30  III, 25|         set so small value upon Plato. He was a madman, as it
31   IV, 2 |       FOUND; WHY PYTHAGORAS AND PLATO DID NOT APPROACH THE JEWS.~
32   IV, 2 |       Pythagoras, and after him Plato, inflamed with the love
33   IV, 4 |    power of the Supreme God (as Plato, who says that there is
34    V, 3 |    learned of the philosophers, Plato and Aristotle, and Epicurus
35    V, 15|      might refute Aristotle and Plato, the advocates of justice,
36    V, 15|    source from which it arises? Plato, indeed, spoke many things
37    V, 18|       name, but in reality. For Plato and Aristotle desired with
38   VI, 17|         does in the writings of Plato, who compels those against
39   VI, 25| sacrifice itself. "Ivory," says Plato, "is not a pure offering
40  VII, 1 |       it was made by God; which Plato, who discoursed about the
41  VII, 2 |         Tullius, borrowing from Plato the sentiment of Socrates,
42  VII, 3 |         which they derived from Plato, that the world was made
43  VII, 3 |        therefore befitting that Plato, and those who held the
44  VII, 3 |      they had assumed. In fine, Plato, that he might not make
45  VII, 7 |     these in separate portions. Plato said that the world was
46  VII, 7 |         a beast. Pherecydes and Plato contended that souls were
47  VII, 8 |        itself. The arguments of Plato, although they contribute
48  VII, 8 |         divine instruction. Now Plato thus reasoned, that whatever
49  VII, 8 |        summary of the tenets of Plato, which are widely and copiously
50  VII, 9 |        therefore, which neither Plato nor any other invented,
51  VII, 12|   nothing of earthly weight, as Plato maintained. For it could
52  VII, 13|        authority to him than to Plato or Pythagoras. Let us therefore
53  VII, 14|        inflicted on the wicked. Plato and many others of the philosophers,
54  VII, 22|         to infancy. Whence also Plato, while discussing the nature