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 1    I, 1 |      pertinaciously adhering to vain superstitions, harden themselves
 2    I, 10|       Greece, but as looking in vain for her brothers only, he
 3    I, 13|                       XIII. HOW VAIN AND TRIFLING ARE THE INTERPRETATIONS
 4    I, 15|      and showed the origin of a vain superstition. "Since, in
 5    I, 20|      priests for the worship of vain and senseless objects ?
 6    I, 20|        therefore understand how vain are their religions, even
 7    I, 21|      esteemed sacred are empty, vain, and fictitious. But if
 8    I, 23|           XXIII. OF THE AGES OF VAIN SUPERSTITIONS, AND THE TIMES
 9    I, 23|       ascertained the origin of vain superstitions, it remains
10   II, 1 |          and altogether born in vain. For this notion drives
11   II, 2 |   religion should be altogether vain and empty if they should
12   II, 2 |   sought above. For as to those vain and fragile productions,
13   II, 3 |        understand that they are vain, and yet you do the same
14   II, 4 |        of immortality. It is in vain, therefore, that men set
15   II, 5 |       therefore, is it, leaving vain and insensible objects,
16   II, 12|        method is impossible and vain; if that can be called method
17   II, 18| religious rites of the gods are vain in a threefold manner: In
18   II, 18|       these religious rites are vain in so many ways as I have
19  III, 2 |          OF PHILOSOPHY, AND HOW VAIN WAS ITS OCCUPATION IN SETTING
20  III, 4 |        that all are found to be vain and empty; and thus philosophy
21  III, 8 |     sources of the Nile, or the vain dreams of the natural philosophers
22  III, 17|     diseased. And thus the most vain poet, I do not say adorned,
23  III, 22|      the world so foolish or so vain as to live in this manner.~
24  III, 24|     their folly, and defend one vain thing by another; but that
25  III, 30|     have expended themselves in vain on false subjects, lest
26   IV, 11|        us? The meting out is in vain; the scribes are deceived
27   IV, 13|    house, they have laboured in vain that built it; except the
28   IV, 13|      watchman hath waked but in vain."~
29   IV, 14|     them from their impious and vain worship to the knowledge
30   IV, 28|    Virgil says:--~"Superstition vain, and ignorant of ancient
31    V, 1 |     then? Will our labour be in vain? By no means. For if we
32    V, 1 |        with religion, that that vain system may not at all injure
33    V, 2 |    those who in former times in vain assailed it. When I was
34    V, 2 |        of the body, nor wish in vain to endure cruel lacerations
35    V, 2 |          he appeared senseless, vain, and ridiculous; because
36    V, 4 |     which he plainly considered vain, fictitious, and false,
37    V, 14|          But those followers of vain religions urge this with
38    V, 18|          Thus their work, being vain and useless, was neglected:
39    V, 18|         labours of this life in vain and to no purpose. But more
40    V, 20|         their shrines and their vain mockeries; and since they
41   VI, 8 |         nor forbids the good in vain, nor affects the wicked
42   VI, 9 |         them he has laboured in vain. For all his justice will
43   VI, 9 |    comply with virtues which in vain bring calamities and labours
44   VI, 12|        property into the sea is vain and trifling, and very far
45   VI, 24|         things are plainly most vain, but of those things which
46  VII, 1 |       gone before should appear vain and unprofitable: if. we
47  VII, 1 |       labours are undertaken in vain; while he distrusts their
48  VII, 1 |    confess and hope for; but in vain, since He must return to
49  VII, 6 |       superfluous, so empty, so vain, as the affairs of man,
50  VII, 6 |      man is sustained, if it is vain, if we utterly perish, if
51  VII, 7 |      way, and no philosopher so vain, as not to see something
52  VII, 7 |         all others as false and vain, and arm themselves for