Book, Chapter

 1    I, pref|           suits has been of great advantage to us, so that we are now
 2    I, 3   |     injury than they would confer advantage. So, in this government
 3    I, 20  |        her Lara, or Larunda. What advantage can she, who is unable to
 4    I, 21  |          and impious deeds." What advantage, then, did the men propose
 5    I, 22  |           proceeding; for of what advantage was it that the books were
 6   II, 17  |         done; and as often as any advantage is hanging over any people
 7   II, 18  |          are unable to afford any advantage to their worshippers, since
 8  III, 7   |          anything, they bestow no advantage; or if they foolishly rave,
 9  III, 8   |     knowing, without seeking some advantage from his knowledge? The
10  III, 8   |           to be sought, though no advantage was proposed from it; and
11  III, 11  |     unproductive as to procure no advantage from itself? That great
12  III, 16  |           to have brought so much advantage to the business of men as
13  III, 16  |       because they contributed no advantage to life, they neither obeyed
14  III, 17  |          which he does to his own advantage. And thus he who hears these
15  III, 17  |     benefits has reference to the advantage of another; nor that he
16  III, 19  |          But those who assert the advantage of death, because they know
17  III, 19  |        survives, death is even an advantage; because immortality follows.
18  III, 23  |          and yet to lay it out to advantage; for whatever has been profitable
19  III, 27  |       nothing from it. What other advantage is there then in virtue?
20  III, 27  | equanimity? You present to me the advantage of a single hour, or perhaps
21    V, 2   |       that weighty adviser of the advantage of others was ignorant not
22    V, 3   |          for the sake of gain and advantage, inasmuch as both by their
23    V, 17  |          with a view to their own advantage, differing indeed according
24    V, 17  |   guidance of nature to their own advantage; therefore that there was
25    V, 18  |         an eye to his own gain or advantage, is not a wise man, as Carneades
26    V, 19  |          supplies him for his own advantage? And he who begets a son
27   VI, 4   |          of these things, present advantage must be put aside, that
28   VI, 4   |          greater and more lasting advantage may be gained;--so in the
29   VI, 6   |           use of wealth, and what advantage is to be sought from riches,
30   VI, 9   |     certainly promoted the public advantage according to the condition
31   VI, 11  |         sense of duty, and not by advantage." Why therefore do you bestow
32   VI, 11  |         and not according to your advantage: give especially to him
33   VI, 12  |           is the chief and truest advantage of riches; not to use wealth
34   VI, 12  |       upon another, hoping for no advantage from him, he really bestows
35   VI, 12  |          and forcibly apply it to advantage. Cicero says: "Hospitality
36   VI, 12  |        ingenious man conceal what advantage he hoped from it. For he
37   VI, 12  |        all his actions to his own advantage, the less he is a good man.
38   VI, 12  |      studying to promote your own advantage?" But did he not say this
39   VI, 12  |        since they discovered some advantage in these things, retained
40   VI, 12  |       they were unable to see any advantage in it. Moreover, there have
41   VI, 18  |          Great, therefore, is the advantage of patience, of which the
42   VI, 18  |            which may be done with advantage and with justice. Therefore
43  VII, 3   |          Is sheer folly. For what advantage can our gratitude bestow
44  VII, 4   |         he expects no utility, no advantage? He who builds a house does
45  VII, 5   |    himself for His own sake. What advantage is there to God in man,
46  VII, 5   |      suitably proportioned to the advantage of living beings. Moreover,
47  VII, 6   |          in us nothing of greater advantage to God? But if it is unlawful
48  VII, 9   |           without hope of greater advantage. For when it is permitted
49  VII, 10  |          everlasting. Because the advantage of vices is immediate, therefore