Book, Chapter

 1    I, 5 |           have explained from what source, at what time, and in what
 2    I, 7 |           no origin from any other source but Himself? For He cannot
 3    I, 9 |          what manner and from what source they had their origin, what
 4    I, 11|           received it from another source? But he was so called because
 5    I, 11|          any existence, who is the source and origin of all things.
 6    I, 17|           inviolate. For from what source can we suppose that Erichthonius
 7    I, 17|         upon the earth, from which source Erichthonius was born: and
 8    I, 21|     discuss at the proper time the source from which these errors
 9   II, 6 |       arguments drawn from a false source always lead to foolish and
10   II, 9 |           matter far back from its source; that if any, unacquainted
11   II, 9 |          what can in truth be "the source and origin of these evils;"
12   II, 9 |          which it appears that the source of all evils is envy. For
13   II, 9 |       borrow anything from another source, inasmuch as all things
14   II, 9 |         things descended from that source as from a fountain. Therefore
15   II, 9 |      nothing can originate in that source where there is no voluntary
16   II, 9 |            present in the original source be received from any other
17   II, 9 |          which had an origin had a source from which it originated,
18   II, 9 |           or sprung from any other source; nor does His birth depend
19   II, 10|           from them. But from what source or in what manner God lighted
20   II, 13|           it a soul from the vital source of His own Spirit, which
21   II, 14|           they are ignorant of the source and origin of the truth.
22  III, 1 |     decoration sought from another source; I bear it with equanimity
23  III, 10|            were, calls to mind the source from which he is sprung.
24  III, 12|         that is, to their original source. For it is on this account
25  III, 12|         that we may know from this source that the spirit of man is
26  III, 17|          we must explain from what source the whole of this system
27  III, 17|        their own accord. From what source, therefore, do they arise,
28  III, 28|            they know not from what source things good and evil happen
29   IV, 3 |          action is referred to one source, and to one supreme authority:
30   IV, 3 |            uncertain honour has no source or origin.~
31   IV, 13|     Himself, who is the origin and source of all things, inasmuch
32   IV, 24|          it is taught from another source. And if it had this power
33    V, 6 |       OTHER VICES REIGNED.~And the source of all these evils was lust;
34    V, 15|      justice is contained; but its source and origin is in the first,
35    V, 15|             who is ignorant of the source from which it arises? Plato,
36    V, 18|     because he did not possess the source and fountain of justice.
37    V, 20|         them explain what is their source and principle; let them
38   VI, 6 |          they are derived. Now the source of good things is God; but
39   VI, 7 |           is but one fountain, one source of strength, one abode--
40   VI, 11|            estate, drains the very source of our liberality; and thus
41   VI, 18|          inflict it. For from what source do contests, from what source
42   VI, 18|      source do contests, from what source do fightings and contentions,
43   VI, 18|          name derived from another source, he would never, by his
44  VII, 1 |          means perceived from what source that fragrance of wisdom,
45  VII, 6 | treasure-house of souls? From what source do they themselves arise?
46  VII, 9 |        perceiving either from what source it has sprung, or to what
47  VII, 24|        Whose error arose from this source,--that the prophets bring