Book, Chapter

 1    I, 15|        the populace that he had seen the king in a form more
 2   II, 3 |         figure of which are not seen from the lineaments of the
 3   II, 3 |        it any piety to be often seen with veiled head to turn
 4   II, 4 |    beardless, the son should be seen to wear a beard before his
 5   II, 5 |    therefore, if he should have seen the figures of the stars
 6   II, 8 |   Castor and Pollux having been seen in the Latin war at the
 7   II, 9 |         thus it will come to be seen that God made all things,
 8   II, 9 |    because it cannot be plainly seen in what manner they were
 9   II, 9 | ornamented house, and had never seen a workshop, would you have
10   II, 9 |       no measure? His works are seen by the eyes; but how He
11   II, 9 |         how He made them is not seen even by the mind, because,
12   II, 10|       obscured, and it alone is seen,--yet, since it is a true
13   II, 11|        And all these things are seen in the case of men individually:
14   II, 11|        the present time only is seen, yet from it the past also,
15   II, 14|        whose name was Cham, had seen this, he did not cover his
16  III, 3 |    country, which we have never seen, and of which we have heard
17  III, 3 |         but he who has heard or seen it. No one therefore ventures
18  III, 12|     those enemies who cannot be seen and touched. But what are
19  III, 15|       vicious; because acts are seen, the intention is not seen."~
20  III, 15|      seen, the intention is not seen."~Aristippus, the master
21  III, 20|        even by chance they have seen the truth--a thing which
22   IV, 1 |   account, because it cannot be seen, or touched, or comprehended,
23   IV, 13|       beloved. Afterward He was seen upon earth, and dwelt among
24    V, 2 |      which he himself had never seen even a spark at any time;
25    V, 15|      that even then it might be seen what was about to happen
26    V, 22|        see nothing more than is seen, namely the body; and because
27    V, 22|       and because this is to be seen and handled, it is weak,
28    V, 22|         and its goods cannot be seen, for they are placed in
29   VI, 4 |     Moreover, those whom he has seen to be pious he involves
30   VI, 10|        having been torn, or had seen their neighbours torn, being
31   VI, 13|    tried by God, that it may be seen whether you are worthy of
32   VI, 25|         hymn. For if God is not seen, He ought therefore to be
33   VI, 25|       with things which are not seen. Therefore no other religion
34  VII, 3 |   Doubtless God wished us to be seen, and to frame, as it were,
35  VII, 3 |     that which he had correctly seen, and by his ignorance of
36  VII, 5 |       good things which are not seen, permits those which are
37  VII, 5 |         permits those which are seen to slip from his hands;
38  VII, 5 |      avoids evils which are not seen, runs into evils which are
39  VII, 9 |     things, since God cannot be seen by man, lest any one should
40  VII, 9 |       exist, because He was not seen by mortal eyes, among other
41  VII, 9 |        but the substance is not seen, as the voice, smell, the
42  VII, 9 |       the soul, since it is not seen, does not perish after its
43  VII, 11|      can be neither touched nor seen. ~
44  VII, 12|       death; but he perhaps had seen some Epicurean philosophizing
45  VII, 13|         afford themselves to be seen by human eyes, and speak,
46  VII, 13|      which are rather felt than seen.~
47  VII, 22|        of men, lest, if he were seen or heard, all men with one