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 1    I, 2 |       the very magnitude of the objects, from their motion, arrangement,
 2    I, 11|    speaking falsely against the objects of their worship, but that
 3    I, 11|        the chief head of their ~objects of public veneration, is
 4    I, 11| possibly be born from inanimate objects; but they undoubtedly indicate
 5    I, 20|   worship of vain and senseless objects ? To what purport to immolate
 6    I, 20|      they who regarded these as objects of worship may be said to
 7    I, 20|       of those who worship such objects, unless--that they above
 8   II, 1 |       to the worship of earthly objects. For that one and only Parent
 9   II, 2 |      then, either to form those objects which they themselves may
10   II, 2 |         them is superior to the objects which were made. And yet
11   II, 2 |        endowed with sense adore objects which are senseless, rational
12   II, 2 |         beings adore irrational objects, those who are alive adore
13   II, 2 |       are alive adore inanimate objects, those sprung from heaven
14   II, 2 |       from heaven adore earthly objects. It delights me, therefore,
15   II, 2 |     subject yourselves to lower objects? why do you place the earth
16   II, 3 |       the worship of those very objects which they condemn? Cicero
17   II, 4 |         it, then, to fear those objects for which either the downfall
18   II, 4 |    precious gifts to insensible objects? Is it the same which the
19   II, 5 |     leaving vain and insensible objects, to turn our eyes in that
20   II, 5 |          which are both created objects and are void of sensibility;
21   II, 5 |     cannot but place these very objects in the number of the gods."
22   II, 6 |   produces from itself sensible objects should itself be insensible.
23   II, 9 |     both animated and inanimate objects, because He has the means
24   II, 19|   WORSHIP OF IMAGES AND EARTHLY OBJECTS.~Whoever, therefore, is
25  III, 9 |         be, that He who created objects worthy of admiration, is
26  III, 10|      the nature of the heavenly objects. But we cannot by any means
27  III, 10|      the nature of the heavenly objects, because nothing of that
28  III, 12|      grasped, must contend with objects which are solid and can
29  III, 17|       that they compose various objects? They meet together, he
30  III, 20|      permitted to pollute those objects abstain from looking upon
31  III, 22|      nature, chose more foolish objects of imitation; and since
32   IV, 3 |    different directions to many objects, wanders to and fro, hither
33   IV, 16|      give hope to those who are objects of pity." On account of
34   IV, 27|     whom they acknowledge to be objects of execration, are the same
35   VI, 6 |      superfluous or disgraceful objects. Some one will perhaps say,
36   VI, 11|   bestow our bounty on suitable objects, but as much as possible
37   VI, 11|       as possible on unsuitable objects. For that will be done with
38   VI, 15|        are attached to the same objects, for the sake of embellishing
39   VI, 17|        are sought by others are objects of contempt to him, it is
40   VI, 17|        who bestows on deserving objects, and on proper occasions,
41   VI, 17|         lavishes on undeserving objects, and when there is no need,
42   VI, 20|       derived from the sight of objects which are pleasant in intercourse
43  VII, 10|       the full enjoyment of the objects which it seeks, or by the
44  VII, 12|       and the sight of unworthy objects, may be repelled by fortitude,
45  VII, 26|    which they who worship frail objects, or maintain an empty philosophy,