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   Book, Chapter                             grey = Comment text

 1    I, 20|         of mind, virtue, piety, faith let there be temples for
 2    I, 20|    vices bear rule; there is no faith when each individual carries
 3   II, 16|      WHO ARE ESTABLISHED IN THE FAITH.~And the nature of all these
 4  III, 21|        devotedness of mind, and faith mutually preserved, shall
 5  III, 27|       torture on account of his faith, on account of justice,
 6   IV, 3 |      because it is destitute of faith, for that unsettled and
 7   IV, 13|     which He especially claimed faith is His divinity, he now
 8   IV, 13|     walls, but of the heart and faith of the men who believe on
 9   IV, 14|      observed. But He exhibited faith towards God. For He taught
10   IV, 15|       with feet of peace and in faith."~And again another, which
11   IV, 30|      some of our religion whose faith was less established, or
12   IV, 30|      the Church. But they whose faith was unsettled, when they
13   IV, 30|        this is the abode of the faith, this is the temple of God;
14    V, 2 |    given his assent, and of the faith the name of which he had
15    V, 2 | writings as he was removed from faith and truth. He chiefly, however,
16    V, 3 |         endured death for their faith, but also both knew and
17    V, 4 |     those things alone in which faith consists, I have undertaken,
18    V, 7 |  compelled to endure? How could faith devoted to its God deserve
19    V, 8 |     equity, and temperance, and faith, took up their abode! In
20    V, 9 |      have highly esteemed their faith, and have not denied that
21    V, 10|        holiness in the greatest faith and innocence, yet because
22    V, 12|         justice, and remarkable faith, and the other distinguished
23    V, 12|       the highest integrity and faith; and if, in accordance with
24    V, 13|         more religious, and the faith is always much stronger
25    V, 14|         may not turn aside from faith and justice; who do not
26    V, 20|     endeavour to preserve their faith, but a good one in executioners.
27    V, 20|         God who is destitute of faith and devotedness; and yet
28    V, 20|       not by guilt, but by good faith: for the former; belong
29    V, 20|         the preservation of the faith is both pleasing to God
30    V, 20|   earthly warfare preserves his faith to his king in some illustrious
31    V, 20|        leader; how much more is faith to be kept towards God,
32    V, 20|  relating to wisdom, nothing to faith. For what is the religion
33    V, 20|         one layer of virtue and faith! For he who shall do this,
34    V, 22|         may either weaken their faith by pain, or, if they are
35    V, 23|         pleased with virtue and faith itself. Some suspect that
36   VI, 1 |       me both by conscience and faith, and by our Lord Himself,
37   VI, 4 |  justice, temperance, patience, faith, chastity, self-restraint,
38   VI, 12|        in behalf of justice and faith, but should encounter it
39   VI, 17|   desert God, and to betray our faith, we should prefer to undergo
40   VI, 24|        righteousness, patience, faith, innocence, chastity, and
41  VII, 5 |      nor death in behalf of the faith, since we are driven to
42  VII, 5 | wickedness, so as to betray the faith and deny the true God, and
43  VII, 15|        things. There will be no faith among men, nor peace, nor
44  VII, 26|        us, who bear the name of faith. But they accuse this silence
45  VII, 27|      mercy, patience, love, and faith. This is our inheritance,