Book, Chapter

 1    I, 8 |      incapable of reflection, so senseless, so little removed from
 2    I, 11|         URANUS.~Who, then, is so senseless as to imagine that he reigns
 3    I, 11|          was impossible that the senseless elements, which are separated
 4    I, 13|        who lay hid? No one is so senseless. For he who flees, or lies
 5    I, 15|        consent and pleasure of a senseless multitude? Or that any one
 6    I, 18| immortality. Who is so foolishly senseless as to judge strength of
 7    I, 20|          the worship of vain and senseless objects ? To what purport
 8    I, 21|         reason in things utterly senseless. When Hercules had arrived
 9    I, 22|        of the people. This was a senseless proceeding; for of what
10    I, 22|          that they are much more senseless than infants. For they (
11   II, 2 |          adore objects which are senseless, rational beings adore irrational
12   II, 5 |         also blind, foolish, and senseless, who have surpassed in shallowness
13   II, 6 |  sensibility; nor do they become senseless s unless they are separated
14   II, 7 |         reason; and that you are senseless, since you worship that
15   II, 9 |       made. There follows a most senseless comparison. "As the builder,"
16   II, 18|        themselves, to which most senseless men do service, are destitute
17  III, 3 |        they to be judged mad and senseless, who imagine that they know
18  III, 18|         not see what can be more senseless than this. For where or
19  III, 20|          that they were not only senseless, but also impious; because
20  III, 20|        these things are foolish, senseless, and insane. Socrates therefore
21  III, 20|        Zeno the Epicurean says), senseless, abandoned, desperate man,
22  III, 24|           Or is there any one so senseless as to believe that there
23  III, 29|      invented for themselves the senseless name of fortune; and how
24   IV, 1 |         men began to worship the senseless works of their own hands.
25   IV, 13|      foolish, and visionary, and senseless, who follow a Master who
26   IV, 28|          belongs to praise." How senseless this interpretation is,
27    V, 2 |        was pleading, he appeared senseless, vain, and ridiculous; because
28    V, 3 |        related. Why therefore, O senseless one, does no one worship
29    V, 14| Erythraean Sibyl calls "deaf and senseless," since they neither hear
30    V, 20|        smoke of incense, and the senseless pouring out of libations;
31   VI, 10|        things appeared to others senseless, as they really were; and
32   VI, 11|         we not say that they are senseless and mad who bestow upon
33   VI, 13|        worshippers of gods adore senseless images, and bestow upon
34   VI, 17|          against the foolish and senseless violence of those who cannot
35   VI, 22|    things is plainly foolish and senseless, and is worthless, and one
36  VII, 3 |         not think that they were senseless is himself senseless.~
37  VII, 3 |        were senseless is himself senseless.~
38  VII, 4 |       For who is there either so senseless or so unconcerned as to
39  VII, 4 |    sensibility and that which is senseless, that which is endued with
40  VII, 5 |           of temporary duration, senseless, and dark. But the soul,
41  VII, 12|        not the soul that becomes senseless when the body fails, but
42  VII, 12|        is the body which becomes senseless when the soul takes its
43  VII, 12|    bodies. And this opinion of a senseless man, since it is ridiculous
44  VII, 13|         nothing can be said more senseless. Truly he had his eyes uninjured,