Book, Chapter

 1    I, 3 |  accustomed to be moved either to anger, or to desire, or to joy,
 2    I, 9 |         the mind, and to restrain anger, is the part of the bravest
 3    I, 9 |           up within himself, viz. anger; or he who has brought down
 4    I, 11|         that she might escape the anger of Juno, just as she was,
 5    I, 21|       compels this, he does it in anger." Are even these things
 6   II, 4 |           men can invent in their anger and rage. But when they
 7   II, 4 |         instigated not so much by anger as by fear, lest they themselves
 8   II, 18|           is altogether free from anger, because He is not subject
 9   II, 18|         subject of discussing the anger of God be laid aside for
10  III, 17|         as he is not excited with anger, so he is not influenced
11  III, 17|        they are not affected with anger nor kind feeling; that the
12  III, 26|         the desires, moderate the anger, and restrain the lusts
13   IV, 11|       them; and provoke me not to anger with the works of your hands,
14   IV, 16|         of the Jews, excited with anger because they were rebuked
15   IV, 17|    alleged other causes for their anger and envy, which they bore
16    V, 7 |          that hatred, desire, and anger drive men blindly to that
17    V, 10|        know how to restrain their anger, and to soothe every passion
18    V, 10| influenced by favour nor moved by anger, because they often see
19    V, 22|         for they have no cause of anger against the innocent; but
20   VI, 4 |     others with the excitement of anger, that while they are rather
21   VI, 5 |           is a virtue to restrain anger, to control desire, to curb
22   VI, 5 |           emotion which is called anger be blunted, all the evil
23   VI, 13|         they either speak evil in anger, or, at the sight of delightful
24   VI, 15|       seat in the spleen, that of anger in the gall, of desire in
25   VI, 15|       midst of the impetuosity of anger to restrain and check oneself,
26   VI, 15|            then he who is without anger is also without virtue.
27   VI, 18|         to let loose the reins to anger, which deprives him not
28   VI, 18|      himself, and to mitigate his anger, which those, because they
29   VI, 18|        who gives way to grief and anger, and who indulges these
30   VI, 19|       that this very affection of anger is the whetstone of virtue,
31   VI, 19|         unless he were excited by anger; by which they plainly show
32   VI, 19|       virtue is, nor why God gave anger to man. And if this was
33   VI, 19|           headlong to all crimes: anger, desire, and lust. On which
34   VI, 19|          harass the minds of men: anger longs for revenge, desire
35   VI, 19|           and necessary to employ anger towards the young, so it
36   VI, 19|       reason why the affection of anger has been given to man, may
37   VI, 19|        and impiously. They employ anger against their equals in
38   VI, 24|     remove envy, He will mitigate anger. He will give true and lasting
39   VI, 24|          if he is carried away by anger, swollen and puffed up with
40  VII, 10|       present. The impetuosity of anger is appeased when vengeance
41  VII, 16|      sound. But then, through the anger of God against the men who
42  VII, 17|       impious king, inflamed with anger, will come with a great
43  VII, 26|           the city. Then the last anger of God shall come upon the
44  VII, 26|           of the earth, until the anger of God against the nations