Book, Chapter

 1    I, 10|      relate that they live and die alternately: so that they
 2    I, 10|      they are not permitted to die once only. And yet Homer,
 3    I, 18|       my part should prefer to die, rather than to be the cause
 4   II, 2 |        for he must necessarily die who has subjected himself
 5   II, 3 |     been much more glorious to die on account of good words
 6   II, 4 |       their worship should not die before he had received consolation
 7   II, 10|       and because it makes men die and perish in their sins.
 8   II, 11|     live; and we cease when we die. On which account they would
 9   II, 11|      of mortals. For as we all die individually, it is possible
10   II, 11|       it is possible for it to die altogether, because it dies
11  III, 12|     overpowered by vices, must die. What difference, therefore,
12  III, 17|      be dreaded, because souls die after death, and that there
13  III, 18|      the soul must necessarily die with the body, because it
14  III, 18|      both created and does not die, because they were ignorant
15  III, 19|       to these, they desire to die; and they so regard it as
16  III, 19|      if you have been born, to die as soon as possible, and
17  III, 23|     many, so that they may not die through famine, or thirst,
18  III, 27|      it, for perchance he will die under the tortures. If it
19  III, 27|     life? Is it that a man may die with equanimity? You present
20   IV, 26|       He was God, and chose to die, did He not at least suffer
21    V, 3 |        that they were about to die, and afterwards that all
22    V, 11|        who would not prefer to die than to be changed into
23    V, 11|       that the victims may not die under the torture: as though,
24    V, 17|     But if he choose rather to die than to inflict violence
25    V, 18|      to confess he will rather die than put another to death.
26    V, 18|       extremity, and choose to die rather than to detract from
27    V, 18|     one of them was willing to die for his friend, the other
28    V, 18|  reckoned the highest glory to die for friendship and for one'
29    V, 18|       not glorious to a man to die even for his innocence.
30    V, 18|      us that we are willing to die for God, when they themselves
31    V, 18| praises him who was willing to die for a man. In short, to
32    V, 19|   prefers to be in want. or to die rather than to inflict injury
33    V, 23|      so that they would rather die than do that which others
34   VI, 6 |      on the ground, since they die with the body, which is
35   VI, 11|        the destitute, who must die: unless you bestow your
36   VI, 12|        be taken captive, shall die, since one who acts thus
37  VII, 6 |    account? Why do they arise, die, succeed one another, are
38  VII, 9 |    tormented with pain, and to die, when from these evils we
39  VII, 12|      body, it must necessarily die with the body. But the two
40  VII, 12|       takes place in those who die by the sword. But they who
41  VII, 22|     risen again should neither die any more, nor be injured
42  VII, 24|      in their bodies shall not die, but during those thousand