Book, Chapter

 1    I, 9 |         restrains most covetous desires; or he who subdues a warlike
 2   II, 7 |          if they are subject to desires. For why should we think
 3  III, 15|        time in the unrestrained desires of all lusts." Seneca also,
 4  III, 23|          Away, he says, ye evil desires, into the deep. I will cast
 5  III, 26|          or they will crush the desires, moderate the anger, and
 6  III, 29|    goddess, she envies men, and desires their destruction, though
 7   IV, 5 |        Above all things, he who desires to comprehend the truth
 8   IV, 25|    Himself with flesh, that the desires of the flesh being subdued,
 9   IV, 27|        of truth. For if any one desires to inquire further into
10   IV, 30|     admonition, that no one who desires to avoid error may be entangled
11    V, 1 |    subservient to the world, it desires to display itself to the
12    V, 1 |         power; it seeks wealth, desires honours; in short, it demands
13    V, 18|       with any human being, nor desires anything at all which is
14    V, 20|        which is defiled by evil desires, and to drive away all vices
15    V, 23|         acts unjustly also, and desires the property of others,
16    V, 23|        goods as divine, neither desires anything which belongs to
17    V, 23|        does injury to none, nor desires the property of others,
18    V, 23|   preserve their life. Some one desires to know what that good is
19   VI, 1 |    ignorant, but from their own desires; nor do they understand
20   VI, 4 | unrighteous to succeed in their desires, because their road is downward
21   VI, 4 |         to swell with ambitious desires. These are they who direct
22   VI, 6 |        great and lofty mind, it desires to trample upon and bruise
23   VI, 13|        with. For God especially desires that men shall be cleansed
24   VI, 16|        without fault. But if it desires an unlawful object, although
25   VI, 16|         not. He who is covetous desires even that which is unnecessary.
26   VI, 17| reckoned among vices; but if it desires those things which are of
27   VI, 17|        on the other hand, if it desires heavenly things, it is a
28   VI, 17|         is a virtue. For he who desires to obtain justice, God,
29   VI, 18| endeavours to return an injury, desires to imitate that very person
30   VI, 24|       will quench the ardour of desires, He will root out lusts,
31   VI, 24|       of lust, and burning with desires; but I should rather call
32   VI, 25|       though he has none. If he desires anything else, there is
33  VII, 1 |         to renounce their eager desires. Also, they who, urged on
34  VII, 5 |       and shall have turned his desires downwards to the earth,
35  VII, 5 |      with good only, especially desires this, that we should live
36  VII, 11|       the same manner also, the desires of the body and of the soul
37  VII, 11|       everlasting. For the body desires nothing except what is temporal,
38  VII, 11|          But the soul of itself desires many things which do not
39  VII, 11|       in opposition to the body desires the worship of God, which
40  VII, 11|     consists in abstinence from desires and lusts, in the enduring
41  VII, 20|       and being enslaved to its desires and lusts, they contract