Book, Chapter

 1    I, 6 |      mention of Him by the same names which we use-God and Father.
 2    I, 11|         For Cicero explains the names Jupiter and Juno as being
 3    I, 11|        be preserved, gave their names to the heaven and earth,
 4    I, 11|     were before called by other names, for which reason we know
 5    I, 11|       which reason we know that names were applied both to mountains
 6    I, 11|    after their death gave their names to mountains or rivers.
 7    I, 11|    heard that seas received the names of those who had fallen
 8    I, 11|         No wonder, then, if the names of those who had given birth
 9    I, 20|         this in goodness of the names, but agrees with it in reality.
10    I, 20|         by the most disgraceful names? Who would not laugh at
11    I, 21|         it is customary for the names of the dead who are deified
12   II, 2 |       were formed, and to whose names they are dedicated. You
13   II, 2 |     heaven, and, invoking their names, offer sacrifices in the
14   II, 2 |       to invoke with prayer the names of those who hear us. But
15   II, 5 |         worship each, with what names and with what prayers we
16   II, 17|     assumed to themselves their names, as though they were assuming
17   II, 17|         upon them by their true names, those heavenly names which
18   II, 17|      true names, those heavenly names which are read in the sacred
19   II, 17| concealed the truth under false names, and withdrawn it from sight.
20   II, 17| concealing themselves under the names of the dead, lay snares
21  III, 29|    causes, which introduced the names of Nature and Fortune. But
22   IV, 4 |      knowledge. Thus in the two names there is but one meaning,
23   IV, 26|     calling them aloud by their names, He brought them back from
24   IV, 27|         time as gods,--of which names one is true, and the other
25   IV, 27|         under false and assumed names, however, that they might
26   IV, 27|     they took to themselves the names of powerful kings, under
27   IV, 28|       come to pass, that in the names superstitious and religious,
28   IV, 28|      express the meaning of the names. We have said that the name
29   IV, 30|      assumed human and external names. Therefore it is the Catholic
30    V, 19|   forsakes God, in whom the two names entitled to equal reverence,
31    V, 20|      condition, nor origin, nor names, nor nature; but, clinging
32    V, 20|         transfer and change the names of good and evil? Why, therefore,
33   VI, 10|  conversation, and by attaching names to each object, by degrees
34   VI, 15|        refuted those changes of names at greater length, and have
35   VI, 15|        and have shown that many names are attached to the same
36   VI, 15|        regulate them, since the names only are changed, the things
37   VI, 20|         were dedicated to their names, as Sisinnius Capita teaches
38  VII, 15|        under the cover of other names, so that no one can easily