Book, Chapter

 1    I, 10|        account of his impassioned love, most disgracefully tend
 2    I, 10|       gods. And he also, while in love with a beautiful boy, offered
 3    I, 10|         shamefully overpowered by love and lust. For, being conveyed
 4    I, 15|        proceeding further through love of their worth, they began
 5    I, 17| consciousness of dishonour, and a love by no means consistent with
 6    I, 17|       refused compliance with the love of his stepmother.~
 7    I, 21|         savage as they are--still love their offspring! O incurable
 8    I, 22| afterwards joyfully and willingly love, increase, and adorn it.
 9   II, 7 |        they believe that the gods love whatever they themselves
10  III, 2 |         themselves define it) the love of wisdom. By what argument,
11  III, 8 |    vanquished? "So great is their love of praises, so great is
12  III, 10|        some resemblance to mutual love and indulgence? Again, those
13  III, 11|           long for, or desire, or love pleasures, riches, dominions,
14  III, 16|         more ancient men did that love of investigating the truth
15  III, 21|          with the bonds of mutual love, if all shall be the husbands,
16  III, 21|           be loved? What man will love a woman, or what woman a
17  III, 21|  preserved, shall have made their love indivisible? But this virtue
18  III, 21|          all, who will be able to love children as his own, when
19   IV, 2 |          Plato, inflamed with the love of searching out the truth,
20   IV, 4 |        and this relation requires love; religion to servants, and
21   IV, 4 |           the former are bound to love and honour their father,
22   IV, 4 |        Lord, we are bound both to love Him, inasmuch as we are
23   IV, 8 |        and clearly, that they who love wisdom may be more easily
24   IV, 17|         circumcise thine heart to love the Lord thy God." Also
25    V, 10|        even to their enemies, who love all men as brethren, who
26    V, 12|          is expedient for us,--to love you, and to confer all things
27    V, 20|           For how will God either love the worshipper, if He Himself
28   VI, 2 |          and prosperous. Him they love, him they defend, to him
29   VI, 2 |           generous with a natural love of honour. This is the religion
30   VI, 10|          that man should protect, love, and cherish man, and both
31   VI, 17|        because it arises from the love of possessing, whereas we
32   VI, 19|          stripes, lest by useless love and excessive indulgence
33  VII, 1 |     ambition or inflamed with the love of power, have bestowed
34  VII, 5 |         all things living, and to love him as a son, why did He
35  VII, 5 |          expose the object of His love to all evils? when it was
36  VII, 26|     mayest always continue in the love of the divine name. For
37  VII, 27|  self-restraint, mercy, patience, love, and faith. This is our