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 1    I, 3 |      senses; and also the many affections, by which we are accustomed
 2    I, 3 |     pity, so that in all these affections as many minds may be supposed
 3   II, 18|   because He is not subject to affections, which are perturbations
 4   II, 18|      animal which is liable to affections and emotions is frail. But
 5   IV, 11|     and from your most corrupt affections; and ye shall dwell in the
 6   IV, 23|   animals are subject to these affections. Or if you are so entirely
 7   IV, 23| themselves are overcome by the affections which they say that it is
 8    V, 7 |     had given to all men equal affections, piety would be nothing."~
 9   VI, 5 |   dishonestly arise from these affections. For if the force of this
10   VI, 5 |    calming of the emotions and affections has this meaning, that we
11   VI, 14|                    XIV. OF THE AFFECTIONS, AND THE OPINION OF THE
12   VI, 14|     take away from man all the affections, by the impulse of which
13   VI, 15|                     XV. OF THE AFFECTIONS, AND THE OPINION OF THE
14   VI, 15|    which is moved by all these affections. There fore the Peripatetics
15   VI, 15|       it), armed us with these affections; which, however, because
16   VI, 15| subject-matter of vices in the affections, and that of virtue in vices.
17   VI, 15|      With regard to those four affections which they imagine to arise
18   VI, 16|                    XVI. OF THE AFFECTIONS, AND THE REFUTATION OF THE
19   VI, 16|       IS THE PROPER USE OF THE AFFECTIONS, AND WHAT IS A BAD USE OF
20   VI, 16|       we make a bad use of the affections they become vices, if we
21   VI, 16|   shown that the causes of the affections, and not the affections
22   VI, 16|        affections, and not the affections themselves, must be moderated.
23   VI, 16|      same respecting the other affections. But, as I have said, the
24   VI, 16|    evil, so to be moved by the affections to that which is right is
25   VI, 17|                   XVII. OF THE AFFECTIONS AND THEIR USE; OF PATIENCE,
26   VI, 17|      we may rightly direct the affections, a corrupt use of which
27   VI, 17|       life which is led by the affections as though by swift horses,
28   VI, 17|       who, having uprooted the affections, in which humanity altogether
29   VI, 18|         and who indulges these affections, against which he ought
30   VI, 18|       opposed to all vices and affections. This recalls the disturbed
31   VI, 19|                    XIX. OF THE AFFECTIONS AND THEIR USE; AND OF THE
32   VI, 19|   Stoics attempt to uproot the affections from man as diseases, they
33   VI, 19|         There are, then, three affections which drive men headlong
34   VI, 19|    reason, have expelled those affections which have been given to
35   VI, 19|   therefore, has reduced those affections within their proper limits,
36   VI, 20|   little before respecting the affections, be recalled to their proper
37  VII, 10|        the excitement of other affections; ambition, when it has gained