Book, Chapter

 1  III, 15|          they may appear even to sin with honour." Seneca also
 2  III, 27|    virtue, they neither threaten sin with any punishment, except
 3  III, 29|          by the blandishments of sin, may impel them to death;
 4   IV, 10|        as a standard. With which sin and crime God was offended,
 5   IV, 24|    teacher: It is my wish not to sin, but I am overpowered; for
 6   IV, 24|        on against my will; and I sin, not because it is my wish,
 7   IV, 24|         I myself perceive that I sin; but the necessity imposed
 8   IV, 24|         to faults, and wishes to sin not only with indulgence,
 9   IV, 24|        man, that by overpowering sin he may teach man that sin
10   IV, 24|        sin he may teach man that sin may be overpowered by him.
11   IV, 24|      will say: You indeed do not sin, because you are free from
12   IV, 24|         the property of flesh to sin. I too bear the same flesh,
13   IV, 24|          the same flesh, and yet sin does not bear rule in me.
14   IV, 25|          is frail, and liable to sin; but sin is the food and
15   IV, 25|           and liable to sin; but sin is the food and nourishment
16   IV, 25|           He might teach that to sin was not the result of necessity,
17    V, 13|    itself,--since men may commit sin, and be defiled by sacrifice,
18    V, 13|         For the consciousness of sin and the fear of punishment
19    V, 18|         foolish; because it is a sin to do these things, and
20    V, 18|       the wise man abstains from sin. Nevertheless I myself also
21    V, 20|         harlot, but that she may sin to the uttermost? what the
22    V, 23|       and is subject to vice and sin; and forgetful of his frailty,
23    V, 23|        foolish, that the one may sin because he is unjust, and
24    V, 23|        since He is angry when we sin. For when He might have
25   VI, 5 |        in general, even they who sin perceive what is good and
26   VI, 5 |  improperly, they know that they sin, and therefore endeavour
27   VI, 5 | overpowered by an evil desire to sin, because they are wanting
28   VI, 5 |        of virtue then is, not to sin. And assuredly he cannot
29   VI, 13|          have sinned; for if you sin through reliance on your
30   VI, 13|          to affirm that one will sin no more. Therefore they
31   VI, 13|          incautiously glide into sin; he who sins wilfully has
32   VI, 13|       purified from all stain of sin, let him think that he may
33   VI, 13|       subject to the dominion of sin in a threefold manner--in
34   VI, 14|     those who appear evil do not sin of their own accord, or
35   VI, 20|       not become at their age to sin. What else does the practice
36  VII, 5 |          only, that no one might sin, no one commit evil? Although