Book, Chapter

 1    I, 20|             this, if it had been the animal itself whose figure she
 2    I, 20|            erected the effigy of the animal whose name she bore. Therefore,
 3    I, 21|             of the sacrifice of this animal is thus set forth in the
 4    I, 21|            among the Romans the same animal was crowned at the Vestalia (
 5   II, 1 |            created man,--that is, an animal intelligent and capable
 6   II, 9 |       voluntary motion. For if every animal is possessed of reason,
 7   II, 9 |          other animals, added:--~"An animal more sacred than these,
 8   II, 9 |             this account the earthly animal is as yet incapable of perceiving
 9   II, 10|            to life. For, since every animal consists of soul and body,
10   II, 11|            But when we see that each animal separately, which had no
11   II, 12|           and I add his words: "This animal, foreseeing, sagacious,
12   II, 18| perturbations of the mind; for every animal which is liable to affections
13   II, 18|              unlawful for an upright animal to bend itself that it may
14  III, 6 |        common with God, and with the animal creation. Thus, since we
15  III, 8 |              chief good of the chief animal ought to be placed in that
16  III, 8 |          besides the fact that every animal avoids pain, who can bestow
17  III, 8 |            good, because there is no animal which does not live in accordance
18  III, 9 |              not belong to any other animal; secondly, it must belong
19  III, 12|           which pertains to no other animal or body; nor can it happen
20  III, 19|             being rather than a dumb animal; in the next place, that
21  III, 19|             be shut up in some other animal, and might be endued with
22  III, 20|             as to esteem a most base animal as God! For who can dare
23   IV, 3 |              up man, who is a divine animal, to earthly and frail things,
24   IV, 8 |               which none does but an animal possessed of a body, and
25   IV, 17|             and impurities. For this animal is filthy and unclean, and
26    V, 18|             his own damage, which an animal without reason is unable
27   VI, 9 |              an imperfect and faulty animal, but yet it will be alive,
28   VI, 10|             wished us to be a social animal. Therefore, in the case
29   VI, 15|             it is easier to kill the animal itself than to tear anything
30   VI, 17|             man, a mild and sociable animal, of his name; who, having
31   VI, 19|           the wild beasts, than that animal which God formed for communion
32   VI, 20|            God willed to be a sacred animal. Therefore let no one imagine
33   VI, 23|           non posset. Nam quis mutum animal pudicum esse dixerit, quod
34   VI, 24|              the sacrifice of a dumb animal, nor of death and blood,
35  VII, 5 |           and he ceases to be a dumb animal. And this argument teaches
36  VII, 9 |          fact that there is no other animal which has any knowledge