Book, Chapter

 1    I, pref| nothingness of human wisdom, and point out to man wandering in
 2    I, 2   |          tribes, who on this one point had no disagreement. For
 3    I, 3   |    matter comes back to the same point, that any one of them is
 4    I, 5   |         is, has reference to one point,--to their agreement in
 5   II, 9   |         For he stated the former point as though it required no
 6   II, 9   |          round again to the same point, to which he will be unwilling
 7   II, 16  |        that they are just on the point of coming forth: so much
 8  III, 1   |         not believed in that one point alone in which alone they
 9  III, 4   |         cannot be in all. Let us point out some one; it follows
10  III, 7   |    necessary to enlarge on every point; let us select one, and
11  III, 8   |       which is especially to the point, they have no knowledge
12  III, 8   |    attained without virtue. Each point is easily understood. For
13   IV, 16  |      that which was the crowning point of their guilt) blinded
14   IV, 26  |       limit its exercise to this point; but He declared that it
15   IV, 29  |         that we fail in this one point alone, that we confess that
16    V, 7   |        it is rare. And this very point is admirably and briefly
17    V, 9   |           should err in the main point, that is, in religion, which
18    V, 9   |       kept its rule in the chief point, would maintain its course
19    V, 18  |    creation. For he who does not point out the error of one who
20    V, 20  |          hand, and examine every point. It is befitting that they
21    V, 23  |          sufficient to prove our point from the case of a single
22   VI, 3   |          describe each, and will point out their properties and
23   VI, 4   |       When they have reached the point from which there is now
24   VI, 11  |      preserve one who was on the point of perishing. If, therefore,
25   VI, 11  |       able to succour one on the point of perishing, if he fails
26   VI, 15  |          return unawares to that point at which the Peripatetics
27  VII, 3   |      always existed: I omit that point, that itself cannot exist
28  VII, 5   |         chief thing; this is the point on which everything turns.
29  VII, 5   |       present to follow out each point separately, since we discussed
30  VII, 5   |       whole matter turns on this point. For there could be no virtue
31  VII, 7   |         not comprehend this main point, they were neither able
32  VII, 7   |         things of which the main point itself consists. But different
33  VII, 7   |  together and complete that main point which comprises the whole.
34  VII, 12  |        be dispersed alike at one point of time; and the body also,