Book, Chapter

 1    I, 8 |      consider their exploits and deeds, the whole of which both
 2    I, 9 |      their master? These are the deeds of a brave and heroic man,
 3    I, 21|      produced wicked and impious deeds." What advantage, then,
 4    I, 21|      from which these errors and deeds of such great disgrace originated.
 5   II, 4 |          punish his sacrilegious deeds, it was befitting that the
 6   II, 4 |    condemned on account of these deeds. Therefore he was not punished
 7   IV, 10|       man, and perform wonderful deeds, and sow the worship of
 8   IV, 10|   wilderness, saw many wonderful deeds. For when they suffered
 9   IV, 13|        that He wrought wonderful deeds, by which He especially
10   IV, 14|           and from wickedness to deeds of righteousness. These
11   IV, 18|         so great an abundance of deeds and words, what speech flowing
12   IV, 23|          unless he teach them by deeds before their eyes that he
13   IV, 23|     words should be confirmed by deeds, which the philosophers
14   IV, 24|      same time both by words and deeds. Also, he must be subject
15   IV, 26|         pleasures to disgraceful deeds, and affect with an everlasting
16   IV, 26|      innocence, and by works and deeds before their eyes might
17    V, 1 |   increase their errors by cruel deeds, they are stained with the
18    V, 3 |          overthrow his wonderful deeds, and did not however deny
19    V, 3 |  performed equal or even greater deeds. It is strange that he omitted
20    V, 3 |   because He performed wonderful deeds, it is plain that Apollonius,
21    V, 3 |          why by some illustrious deeds, or even by death undergone
22    V, 3 |          divinity with wonderful deeds, are wiser than you, who
23    V, 3 |           He performed wonderful deeds: we might have supposed
24    V, 3 |          more from His wonderful deeds and works, than from that
25    V, 11| discipline of the gods: to these deeds they train their worshippers;
26    V, 18| Therefore folly is the erring in deeds and words, through ignorance
27    V, 18|          from improper words and deeds. Now a wise man never gives
28   VI, 13|        in a threefold manner--in deeds, in words, and thoughts.
29   VI, 13|      since he offends neither in deeds nor in conversation; he
30  VII, 11|        of their genius and great deeds, have plainly gained by
31  VII, 11|        virtue. Therefore, if the deeds of the body are mortal for
32  VII, 20|       shall be judged, and their deeds, that is, their evil works,
33  VII, 26|         in accordance with their deeds, shall be burnt for ever
34  VII, 27|       the world, shall judge the deeds and thoughts of each. Whatever