Book, Chapter

 1    I, 3 |           division? For whatever is capable of division must of necessity
 2    I, 3 |            nor is the mortal tongue capable of explaining such great
 3   II, 1 |           an animal intelligent and capable of exercising reason,--raised
 4   II, 4 |         jewels, as though they were capable of deriving any pleasure
 5   II, 9 |       consists of a body solid, and capable of being handled, admits
 6   II, 9 |            which admits of force is capable of dissolution; that which
 7  III, 5 | distinguished the things which were capable of being known, and those
 8  III, 6 |            to know more than we are capable of knowing, he has no less
 9  III, 8 |            foolish? And since it is capable of being oppressed and harassed,
10  III, 11|        necessary that all should be capable of attaining the chief good.
11  III, 12|            because it is solid, and capable of being grasped, must contend
12  III, 14|           created man, who might be capable of receiving wisdom. For
13  III, 19|           with a good capacity, and capable of receiving instruction,
14  III, 21|           things in common. This is capable of being endured, as long
15  III, 25|             if the nature of man is capable of wisdom, it was befitting
16  III, 28|          birth, it is not by itself capable of sensation; but there
17   IV, 24|         show that even the flesh is capable of virtue? For obstinacy
18    V, 4 |              because he was not yet capable of receiving divine things,
19    V, 17|           understood that they were capable of refutation. The substance
20   VI, 9 |          the body may be alive, and capable of sensation, both the knowledge
21   VI, 15|          the mind, that he might be capable of receiving virtue, as
22  VII, 1 |          necessity be material, and capable of dissolution. Therefore
23  VII, 1 |            have exercised, and made capable of virtue. For if the endurance
24  VII, 1 |           follows that they are not capable of virtue who have always
25  VII, 5 |             because it is earth, is capable of being grasped, of temporary
26  VII, 5 |            namely, that he might be capable of virtue, and that his
27  VII, 11|            visible to the eyes, and capable of being touched by the
28  VII, 12|          For the body is solid, and capable of being grasped both by
29  VII, 12|     together, is both false, and is capable of being turned to the opposite
30  VII, 20|            how is it represented as capable of suffering, and sensible
31  VII, 20|           it follows that it is not capable of suffering. This question
32  VII, 20|             who are corporeal i but capable of being perceived by God,
33  VII, 21|          immortal, are nevertheless capable of suffering at the hand
34  VII, 21|        their spirits only, they are capable of being handled by God