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 1    I, pref| deserve so well respecting the affairs of men, who imparts the
 2    I, 1   |      have been restored to the affairs of men? Therefore, leaving
 3    I, 2   |   THERE IS A PROVIDENCE IN THE AFFAIRS OF MEN.~Having therefore
 4    I, 2   |       providence which governs affairs, confirming the arguments
 5    I, 3   |      in this government of the affairs of nature, unless there
 6    I, 22  |  called them away from warlike affairs to the pursuit of peace.
 7   II, 1   |       reflecting on the sum of affairs, am accustomed to wonder
 8   II, 3   |     the gods do not regard the affairs of men. In another place,
 9   II, 3   |      is easier to judge of the affairs of others than of their
10   II, 5   |        matchless light for the affairs of men, in proof of His
11   II, 17  |       and prosperous issues of affairs, are bestowed by them,--
12  III, 4   |        see and distinguish the affairs of others better than their
13  III, 16  |    those men employed in civil affairs, who govern the state, who
14  III, 19  |    contend that nothing in the affairs of men was ever spoken more
15  III, 28  |       as a goddess mocking the affairs of then with various casualties,
16  III, 29  |        the government of human affairs. And to this opinion Virgil
17  III, 30  |       his birth, despise human affairs, embrace divine things,
18   IV, 12  |   having been removed from the affairs of men, a golden age (as
19    V, 1   |     the deaf."~For neither are affairs in so bad a condition that
20    V, 5   |    justice was absent from the affairs of men; and they feigned
21    V, 8   |    evils daily increase to the affairs of men on this account,
22    V, 8   |      be the condition of human affairs, if throughout the world
23    V, 12  |      and dull, and ignorant of affairs and of truth? Is justice
24    V, 20  |       their gods, lest, if our affairs should increase (as they
25   VI, 9   |      deemed useful for its own affairs? But how greatly utility
26   VI, 12  |        and trample upon mortal affairs. But if you do not comprehend
27   VI, 18  | wickedness and no fraud in the affairs of men. What, therefore,
28   VI, 19  |       who are inexperienced in affairs and ignorant of reason,
29  VII, 3   |        no plan exists in human affairs. But since the world and
30  VII, 6   |      so empty, so vain, as the affairs of man, and the world itself?
31  VII, 14  |     and the condition of human affairs be remodelled for the better,
32  VII, 14  |        and what end awaits the affairs of men, if any one shall
33  VII, 15  |         the condition of human affairs must undergo a change, and
34  VII, 25  |     end has now arrived to the affairs of men and the whole world?