Book, Chapter

 1    I, 2 |   however, were most vigorously opposed by the other philosophers,
 2    I, 3 |         happen that some may be opposed to others in their wishes,
 3    I, 3 |         should be taken, others opposed it. The universe, therefore,
 4    I, 5 |     utters and holds sentiments opposed to one another, yet upon
 5    I, 15|     relative Lucius Caesar, who opposed the celebration of the funeral,
 6   II, 3 |       the existence of anything opposed to it. For they were unable
 7   II, 9 |   established, and those indeed opposed to one another, which cannot
 8   II, 9 |         be eternal, if they are opposed to one another, because
 9   II, 10|        west. For as darkness is opposed to light, so is cold to
10   II, 10|        power differing from and opposed to one another--heat and
11   II, 10|         water, because they are opposed to each other; and if they
12   II, 18|         good; that vices may be opposed to virtues; that He may
13   II, 20|      some massive structure, is opposed to me. For as in the former
14  III, 4 | knowledge; the other a new one, opposed to the former, and which
15  III, 4 |     divided; for nothing can be opposed to itself without its own
16  III, 6 |     there is introduced a tenet opposed to itself, and destructive
17  III, 15|        manifold, and altogether opposed to itself. And as there
18  III, 29|    force of this perverse power opposed to virtue, and were ignorant
19   IV, 27|        agreement, or are really opposed to one, another. If they
20    V, 7 |  discerned, unless it has vices opposed to it; nor be perfect, unless
21    V, 15|      the gods, because they are opposed to piety. And because Socrates
22    V, 16|   earthly things are altogether opposed to heavenly things. For
23    V, 23|       but because God cannot be opposed, He Himself stirs up adversaries
24   VI, 3 |         which are different and opposed to one another? But the
25   VI, 18|          except that impatience opposed to injustice often excites
26   VI, 18|    calamitous to a good man, so opposed to his character, as to
27   VI, 18|          which single virtue is opposed to all vices and affections.
28   VI, 19|       man as diseases, they are opposed by the Peripatetics, who
29  VII, 5 |     because these qualities are opposed to one another, it follows
30  VII, 9 |       of two elements which are opposed to one another--fire and
31  VII, 9 |     that virtue is an evil, and opposed to nature; and he must necessarily
32  VII, 10|       to those things which are opposed to virtue, that from these
33  VII, 12|        the Epicurean system are opposed to Pythagoras, who contends