Book, Chapter

 1    I, 4 |      do not say to predict the future, but even to speak coherently?
 2    I, 4 |        laying up store for the future, that they did not even
 3    I, 11|      not Themis related to him future events, he would not have
 4   II, 10|    these God had regard to the future; for He made them so, that
 5   II, 11|     past, the present, and the future. The commencement belongs
 6   II, 11|    present, dissolution to the future. And all these things are
 7   II, 11|      the commencement, and the future, that is, the dissolution,
 8   II, 15|  acquainted, indeed, with many future events, but not all, since
 9  III, 5 |  nature of soils, and signs of future rains and tempests have
10  III, 10|      which look forward to the future and lay up for themselves
11  III, 17|       that the punishment of a future state is not to be dreaded,
12  III, 17|    death, and that there is no future state of punishment at all;
13  III, 18|      other with respect to the future. For no one saw that which
14   IV, 5 | existed, that he may know what future events they predicted, and
15   IV, 14|     the past so much as of the future. He spoke, therefore, of
16   IV, 17|   Auses, Moses, foreseeing the future, ordered that he should
17   IV, 26|     declared something for the future. Heavenly influence opened
18   IV, 26|        were representations of future things; the things which
19   IV, 26|      not of earth, and for the future might show the power of
20   IV, 26|     gave to us a sample of the future torments which virtue itself
21   IV, 26|        by the knowledge of the future which He had, He might have
22   IV, 26|     which God, foreknowing the future, delivered by Moses to be
23   IV, 27|   might not be able to observe future events in the entrails of
24    V, 4 |     writings, and cut off from future writers the whole power
25   VI, 14|       from good things, either future or present; the latter from
26   VI, 24|   become more cautious for the future, and always avoid all those
27  VII, 1 |       be equally manifest that future things are to be preferred
28  VII, 8 |       and its foresight of the future, and its knowledge of innumerable
29  VII, 10|    therefore that of virtue is future. Thus it happens that in
30  VII, 13|        and speak, and foretell future events; and if they should
31  VII, 14|  earthly man held forth to the future the formation of the heavenly
32  VII, 22|      mystery, and mention of a future resurrection had reached
33  VII, 24|      forward and speak of many future events as already accomplished.