Book, Chapter

 1    I, 16|          fear lest any one should act towards him as he himself
 2   II, 3 |     reason itself. For they would act more prudently, if they
 3   II, 4 |         have been detected in the act of sacrilege, they themselves
 4   II, 5 |          sees these things, would act not only unlearnedly, but
 5   II, 9 |       good became evil by his own act, is called by the Greeks
 6   II, 18|           unclean spirits, do not act as becomes men, and that
 7  III, 6 |         wisely and truly he would act, if he should make an exception,
 8  III, 15|           with what intention you act, when the action itself
 9  III, 16|    actions, and do not themselves act at all, they are to be regarded
10  III, 17|      taken away, and not the very act of dying, by which sensation
11  III, 18|            By his own spontaneous act he offered up his head to
12  III, 20|      which often happens--they so act that it is refuted by others
13    V, 17|       perish unless he shall thus act. But if he choose rather
14    V, 19|      advantages. But he who shall act thus must of necessity depart
15    V, 19|          do not know how great an act of impiety it is to adore
16    V, 20|       oppressed), let them rather act by the use of reason and
17    V, 21|          riches; if any one shall act otherwise, God Himself will
18    V, 21|     vengeance to God, not as they act who would have it appear
19    V, 22|        what they suffer? For they act with a blind and unreasonable
20   VI, 5 |   perfectly; and as often as they act improperly, they know that
21   VI, 11|           more foolish than so to act that you may not be able
22   VI, 11| superfluous matters. Do they then act more wisely who exhibit
23   VI, 11|      their name? Not even do they act rightly in burying their
24   VI, 11|         every day. They therefore act better who bestow their
25   VI, 15|       There fore the Peripatetics act better, who say that all
26   VI, 17|       that when men command us to act in opposition to the law
27   VI, 18|        nor will he at any time so act, that his tongue, which
28   VI, 18|         this kind; but he will so act that without any loss to
29   VI, 20|        the sword, since it is the act of putting to death itself
30  VII, 3 |           and that the one cannot act without the other. How can
31  VII, 7 |        this, he would most surely act the part of the philosopher;
32  VII, 10|   necessarily be engaged in every act; nor can it faithfully drive