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 1    I, 18|       this, perchance, may be the fault of the Greeks, who always
 2    I, 21|     through the desire of finding fault. In Egypt there are sacred
 3   II, 9 |       design. But this is not the fault of Cicero, but of the sect.
 4   II, 13|        WHAT THE SECOND AND OF THE FAULT AND PUNISHMENT OF OUR FIRST
 5  III, 7 |        more dangerous to commit a fault in arranging the condition
 6  III, 8 |         Moreover, it is no slight fault of this definition that
 7  III, 15|          philosophy defended this fault by saying, that there was
 8  III, 18|         Father of all justly find fault with that saying of Terence:--~"
 9  III, 20|          For who can dare to find fault with the superstitions oft
10  III, 23|           to have happened by his fault.~
11   IV, 11|         penalty of death by their fault if they should reject their
12   IV, 18|           into it through his own fault: and He announced that it
13   IV, 24|            rather than to his own fault. Therefore, that a teacher
14   IV, 24|         is unjust through his own fault, since he does not follow
15   IV, 28|   religious, the one relates to a fault, the other belongs to praise."
16   IV, 28|        therefore, should he be in fault, and receive a name which
17   IV, 28|          why should the name of a fault be derived from that, than
18    V, 7 |       themselves, to be free from fault appears to be beyond the
19    V, 10|        this may not have been the fault of the hero himself, but
20    V, 10|          I have said, was not his fault—for he perhaps had not received
21    V, 18|        just man abstains from all fault, because he cannot do otherwise,
22    V, 19|        often charged upon it as a fault, and turned into a punishment.
23   VI, 13|        that no ODe can be without fault as long as he is burthened
24   VI, 16|         be ardent, yet is without fault. But if it desires an unlawful
25   VI, 18| diligently take care, lest by any fault of his he should at any
26   VI, 24|      shall have no witness of his fault: for all things are known
27  VII, 5 |        under the pretext that the fault belongs to Him who made
28  VII, 7 |         chiefly through their own fault. But if there had been any
29  VII, 12|          the limbs, it is not the fault of the mind if the sight
30  VII, 12|         grown deaf, but it is the fault of the body. But, it is