bold = Main text
   Book, Chapter                             grey = Comment text

 1    I, 11|      parents, but should have a form which his parents did not
 2    I, 15|       he had seen the king in a form more majestic than that
 3    I, 17|       these accounts the Stoics form a different conception of
 4    I, 17|  established representations of form are assigned to each, because
 5    I, 20|        have some delineation of form. What shall I say of those
 6   II, 2 |  madness is it, then, either to form those objects which they
 7   II, 3 |         are captivated with the form of images; and they are
 8   II, 3 |       both understood that some form of religion is true, and
 9   II, 7 | elements themselves under human form. For they form the images
10   II, 7 |      under human form. For they form the images of the sun and
11   II, 8 |       statue of Fortune, in the form of a woman, is reported
12   II, 11|       Plato says that the human form was godlike; as does the
13   II, 12|         fixed the figure of the form of men, He Himself mixed
14   II, 17|      carried thither in his own form, without any dissembling;
15  III, 15|         philosophy were able to form the life, no others but
16  III, 17|         produced and take their form. Why, then, do we not perceive
17  III, 25|       short, who bear the human form, should be taught to he
18   IV, 8 |       but in His mind, within a form which has life through its
19   IV, 10|      heavenly power, but in the form of man and in the condition
20   IV, 12|         that having assumed the form of a man and the condition
21   IV, 16|         thirsty land: He has no form nor glory; and we saw Him,
22   IV, 16|       we saw Him, and He had no form nor comeliness. But His
23   IV, 16|         nor comeliness. But His form was without honour, and
24   IV, 16|      pity, dishonoured, without form, He will give hope to those
25   IV, 24|    principles of virtue, and to form them to righteousness. No
26   IV, 25|        was heavenly even in the form of man, He was born without
27    V, 11|     Death glares grim in many a form."~No one can befittingly
28   VI, 25|       WORTHY OF GOD, AND OF THE FORM OF PRAISING GOD.~Now let
29  VII, 21|        burn the wicked and will form them again, and will replace