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 1   II, 3 |          have often defended even bad ones with copious-ness and
 2  III, 8 |       that it might happen that a bad opinion is entertained respecting
 3  III, 8 |         and perverseness of men a bad reputation should ensue?
 4  III, 15|        learned it would be always bad. But since there are, and
 5  III, 17| enumerated to him; to one who has bad children, the happiness
 6  III, 19|     causes anything to be good or bad. In the next place, why
 7   IV, 21|      after His passion, as Daniel bad shown that it would be,
 8    V, 1 |         neither are affairs in so bad a condition that there are
 9    V, 2 |       with writings those whom he bad persecuted. For he composed
10    V, 9 |         or are they ashamed to be bad in the presence of the just
11    V, 12|           ESTIMATION OF A GOOD OR BAD CITIZEN.~What would you
12    V, 12|       wise man would prefer to be bad if he had a good reputation,
13    V, 12|            than to be good with a bad reputation. But may this
14    V, 17|   defended natural justice, which bad fallen under the charge
15    V, 20|           thought that there is a bad mind in those who endeavour
16    V, 20|   executioners. Is there, then, a bad mind in those who, against
17   VI, 5 |          the enemy and the foe of bad men and manners, but, on
18   VI, 6 |         and to be retained by the bad than by the good. Virtue,
19   VI, 6 |     either to be the enemy of the bad or the defender of the good,
20   VI, 7 |      should be separated from the bad, the strong from the inactive,
21   VI, 13|      thought that which is either bad in action or improper in
22   VI, 16|         AFFECTIONS, AND WHAT IS A BAD USE OF THEM.~But I think
23   VI, 16|         vicious; but if we make a bad use of the affections they
24   VI, 18|          good man, and never of a bad man. Cicero says in those
25   VI, 18|         is not less the part of a bad man to return an injury
26   VI, 18|            Thus he who imitates a bad man can by no means be good.
27  VII, 1 |        can exist at all unless it bad a beginning. For when we
28  VII, 5 |           For if the philosophers bad known this, they would either
29  VII, 5 |   swiftness, or excellence, if he bad no adversary with whom he