Book, Chapter

 1    I, 3 |           whole, why should any one suppose that the universe cannot
 2    I, 7 |           responses at Colophon,--I suppose because, induced by the
 3    I, 12|        would have it, why should we suppose that Coelus was mutilated,
 4    I, 13|             been in him? But let us suppose it to be a fictitious story
 5    I, 13|       certain fashion; must we then suppose, with the vulgar, that he
 6    I, 16|         necessity die--what must we suppose to be the case with the
 7    I, 17|             from what source can we suppose that Erichthonius was born?
 8    I, 18|            and Saturnus. But let us suppose that they were introduced
 9    I, 22|         infants. For they (infants) suppose that images are men, whereas
10   II, 1 |              From what cause can we suppose this to arise? Unless we
11   II, 2 |            any one so foolish as to suppose that there is anything in
12   II, 12| indescribable provision. But let us suppose that this also happened
13  III, 3 |         wish to discuss what we may suppose to be the character of a
14  III, 9 |    themselves to the earth, we must suppose that Anaxagoras neither
15  III, 20|       wastes away. Much less can we suppose that so great a fabric could
16   IV, 2 |             sought. But what can we suppose to have been the reason
17   IV, 24|          have come from God. Let us suppose that some one were to be
18    V, 1 |       unpleasant, what then must we suppose happens to those whose discourse
19    V, 3 |           be a magician, as you now suppose Him to be, and the Jews
20    V, 9 |     endeavour to banish her. Let us suppose, in the meantime, that she
21   VI, 2 |            what brightness, must we suppose that there is in God, with
22   VI, 6 |    themselves. But, however, let us suppose that this duty of defending
23   VI, 9 |     ignorant of justice. But let us suppose it possible that any one,
24   VI, 10|             will understand. Let us suppose, however, that these things
25   VI, 15|             of gladness. But let us suppose that they are different,
26   VI, 24|             and remove the witness? Suppose that yon have succeeded
27   VI, 25|           unshaken. And let him not suppose that this is to be done
28  VII, 22|             taken away, what can we suppose would have happened if any