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 1    I, 1 |         not annoyed at applying patience in reading or hearing to
 2   II, 18|                   XVIII. OF THE PATIENCE AND VENGEANCE OF GOD, THE
 3   II, 18|   should not also be of perfect patience. Whence some imagine, that
 4  III, 29|       dauntless and unconquered patience in enduring evils. From
 5   IV, 16|         meekness, and prove his patience; let us condemn him to a
 6    V, 13|      and that they retain their patience unsubdued while the executioners
 7    V, 13|       without meaning, and that patience itself could not surmount
 8    V, 13|   because they are destitute of patience infused into them. But in
 9    V, 23|       XXIII. OF THE JUSTICE AND PATIENCE OF THE CHRISTIANS.~It would
10    V, 23|    single virtue. For instance, patience is a great and leading virtue,
11    V, 23|       the unjust, for obtaining patience; for patience is the bearing
12    V, 23|         obtaining patience; for patience is the bearing with equanimity
13    V, 23|        he exercises virtue, has patience in himself; but he will
14   VI, 4 |     placed justice, temperance, patience, faith, chastity, self-restraint,
15   VI, 4 |        if he shall continue his patience unceasingly to that last
16   VI, 17|    AFFECTIONS AND THEIR USE; OF PATIENCE, AND THE CHIEF GOOD OF CHRISTIANS.~
17   VI, 17|         a happy and unconquered patience endured these execrable
18   VI, 17|         cruelty was overcome by patience. But this virtue was caused
19   VI, 18|         COMMANDS OF GOD, AND OF PATIENCE.~But let us leave the philosophers,
20   VI, 18|        represent him as without patience, which is the greatest of
21   VI, 18|         you meet injustice with patience, than which virtue nothing
22   VI, 18|  therefore, is the advantage of patience, of which the wise man has
23   VI, 18|   except that he has invincible patience, of which the foolish are
24   VI, 18| greatest virtues, innocence and patience. But, as Sallustius relates
25   VI, 18|         with justice. Therefore patience is to be regarded as a very
26   VI, 18|        oneself is rightly named patience, which single virtue is
27   VI, 24|        is placed righteousness, patience, faith, innocence, chastity,
28  VII, 27|   belong self-restraint, mercy, patience, love, and faith. This is