bold = Main text
   Book, Chapter                                grey = Comment text

 1    I, 1 |      severally marked out distinct ways for themselves according
 2    I, 7 |        memory has reached Him, all ways being, as it were, summed
 3   II, 18|          rites are vain in so many ways as I have shown, it is manifest
 4   IV, 6 |            in the beginning of His ways, in His work before the
 5   IV, 12|          this is understood in two ways: that even now He has an
 6   IV, 14|            If Thou wilt walk in my ways, and keep my precepts, Thou
 7   IV, 14|         says, Thou wilt walk in my ways, and keep my precepts, then
 8   IV, 14|         judge my house. What these ways of God were, and what His
 9   IV, 14|       righteousness. These are the ways of God, in which He enjoined
10   IV, 16|            the life of others; his ways are of another fashion.
11   IV, 16|       withdraweth himself from our ways as from filthiness; he commendeth
12    V, 18|        snares of others in various ways. But wisdom falls to man
13   VI, 3 |                        III. OF THE WAYS, AND OF VICES AND VIRTUES;
14   VI, 3 | PUNISHMENTS OF HELL.~There are two ways, O Emperor Constantine,
15   VI, 3 |           sinks to hell; and these ways poets have introduced in
16   VI, 3 |      discussion respecting the two ways has reference to frugality
17   VI, 3 |          referred the end of those ways to the body, and to this
18   VI, 3 |           that they proposed these ways to the dead. Both therefore
19   VI, 3 |          both incorrectly; for the ways themselves ought to have
20   VI, 3 |        truly, who say that the two ways belong to heaven and hell,
21   VI, 3 |           I will explain how these ways either exalt to heaven or
22   VI, 3 |   Therefore we bring forward these ways in a very different manner
23   VI, 3 |       being. The shape also of the ways themselves is not as they
24   VI, 4 |                         IV. OF THE WAYS OF LIFE, OF PLEASURES, ALSO
25   VI, 4 |       righteousness. These are the ways which God has assigned to
26  VII, 7 |           things, and in different ways, not connecting the causes