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 1    I, 2 |   Democritus, and confirmed by Epicurus. But before them, what did
 2   II, 9 |      ages afterwards the crazy Epicurus lived, who alone ventured
 3   II, 11|    beginning. But if Plato and Epicurus extort this from Aristotle,
 4   II, 11|       deprived of this also by Epicurus, because it follows, that,
 5  III, 7 |    wisdom centres and depends. Epicurus deems that the chief good
 6  III, 12|        evils through the body. Epicurus calls God happy and incorruptible,
 7  III, 17|   PHILOSOPHERS, BEGINNING WITH EPICURUS; AND HOW HE REGARDED LEUCIPPUS
 8  III, 17|    battle-field. The system of Epicurus was much more generally
 9  III, 17|        and what origin it has. Epicurus saw that the good are always
10  III, 17|        Heaven.~Therefore, when Epicurus reflected on these things,
11  III, 17| received instructions, left to Epicurus the inheritance of his folly.
12  III, 17|      refute this persuasion of Epicurus, whether it was that of
13  III, 17|      say the same things which Epicurus says: that the gods take
14  III, 25|      both by slaves and women; Epicurus also, who invites those
15  III, 25|    from the multitude. But yet Epicurus will receive the ignorant.
16  III, 27|     wretched even in tortures. Epicurus speaks much more strongly.
17  III, 27|      Stoics, say? What do you, Epicurus? The wise man is happy even
18    V, 3 |       Plato and Aristotle, and Epicurus and Zeno, themselves spoke
19    V, 10| fortune, and the philosophy of Epicurus finds a place who thinks
20  VII, 1 |      of dissolution. Therefore Epicurus alone, following the authority
21  VII, 3 |     the sake of men I hear But Epicurus is ignorant on what account
22  VII, 3 |      be destroyed. And because Epicurus or Democritus was unable
23  VII, 5 |      there to God in man, says Epicurus, that He should make him
24  VII, 7 |      the same thing. Therefore Epicurus was mistaken, who thought
25  VII, 8 |    then Democritus, and lastly Epicurus: so that the matter itself,
26  VII, 13| entertained by Democritus, and Epicurus, and Dicaearchus concerning