Book, Chapter

 1    I, 3 |      admit the light of so great understanding, nor is the mortal tongue
 2    I, 21|       men who are almost without understanding: I mean those who either
 3   II, 5 |       the force and sum of which understanding is this, that he look up
 4   II, 5 |         contained within them an understanding acquainted with its own
 5   II, 8 |          he himself were without understanding. God has given wisdom to
 6   II, 9 |       their origin, if it has no understanding, can make nothing. But if
 7   II, 9 |          and making, then it has understanding, and must be God. For that
 8   II, 9 |           and follow up with the understanding) the immortal, the temporal
 9  III, 3 |   Knowledge cannot come from the understanding, nor be apprehended by thought;
10  III, 10|         assuredly they have some understanding. Can any one deny that they
11   IV, 4 |        one is concerned with the understanding, the other with action.
12   IV, 9 |          hold forth the light of understanding to those who desire to know
13   IV, 13|         the spirit of wisdom and understanding, the spirit of counsel and
14   IV, 14|       Jews were then deprived of understanding, who, when they read and
15   IV, 26|       and open the eyes of their understanding to the contemplation of
16   IV, 28|   selecting and intelligent from understanding. For in all these words
17    V, 9 |      they might, if they had any understanding, have perceived from this,
18    V, 13|     prudence, the rest must have understanding of that which is right.
19    V, 18|         man alone. For wisdom is understanding either with the purpose
20   VI, 1 |         are far removed from the understanding of divine things. The same
21   VI, 24|      Latin ass return to a right understanding. For he returns to a right
22   VI, 24|        For he returns to a right understanding, and recovers his mind as
23  VII, 5 |          both to admire with his understanding, and to express with his
24  VII, 12|      eternal. He says, since the understanding increases in boys, and is
25  VII, 12| Therefore the mind, that is, the understanding, is either increased or