Book, Chapter

 1    I, 11|        is derived from god, as humanity is from man. Then there
 2  III, 9 |       to it especially belongs humanity. For what is humanity itself,
 3  III, 9 |  belongs humanity. For what is humanity itself, but justice? what
 4  III, 23|        in acts of kindness and humanity, bestow it upon the poor;
 5  III, 23|    pity, which is truly called humanity, by which we might mutually
 6    V, 2 |       to consult for them with humanity and kindness. And in these
 7    V, 6 |       the offices of which are humanity, equity, pity, they now
 8    V, 20|      who, against every law of humanity, against every principle
 9    V, 23|        violation of the law of humanity; nor does he long for any
10   VI, 10|     rather the very feeling of humanity itself; and that therefore
11   VI, 10|      been caused on account of humanity itself, man ought undoubtedly
12   VI, 11|        BE CONFERRED.~Therefore humanity is to be preserved, if we
13   VI, 11|        is this preservation of humanity than the loving a man because
14   VI, 11|      because it is the duty of humanity to succour the necessity
15   VI, 11|    that ought to be done which humanity demands and requires. Also,
16   VI, 11|   allow that it is the part of humanity to give succour, what reason
17   VI, 11|      and need one and the same humanity, yet they make a distinction
18   VI, 11|       the offices of piety and humanity by utility. For we must
19   VI, 11|       with justice, piety, and humanity, which you shall do without
20   VI, 11| wretched, who wish to preserve humanity without any loss to themselves,
21   VI, 17|       the affections, in which humanity altogether consists, wish
22   VI, 19|         It is impious, because humanity is injured; pernicious,
23   VI, 20|      So far has the feeling of humanity departed from the men, that
24   VI, 20| practice, they have lost their humanity. Therefore they do not spare