Book, Chapter

 1    I, 3 |    undoubtedly of excellence, complete and perfect in every part.
 2    I, 3 |       or excellence, which is complete, retains its own peculiar
 3    I, 9 |       and arrogance, so as to complete the excellence of him whom
 4   II, 9 |     fountain of full and most complete goodness,--in order that
 5   II, 9 |    accomplishing, since He is complete both in knowledge, and judgment,
 6   II, 9 |      to make it, and hands to complete that which he has willed.
 7   II, 10|   also made day and night, to complete by alternate succession
 8  III, 1 |   fail, the truth itself will complete, with the assistance of
 9  III, 28|      that philosophy would be complete in a short time. What, then,
10   IV, 3 |       to worship, that is, to complete our knowledge by deed and
11   IV, 20|      given by Christ would be complete. But it is plain that the
12   IV, 24|  other things, be perfect and complete. But this cannot by any
13   IV, 25|   this perfect and absolutely complete virtue bestows on those
14   IV, 26|       is rendered perfect and complete, He came into the hands
15    V, 4 |     this labour, that I might complete the subject, which Cyprian
16    V, 7 |    that God might render this complete and perfect, He retained
17    V, 15|    other person had wished to complete the defence of justice,
18   VI, 25|      and devotion, justice is complete and perfect; and he who
19  VII, 5 | vigour, becomes a perfect and complete man. ~Therefore, because
20  VII, 7 |       might join together and complete that main point which comprises
21  VII, 14| seventh is the legitimate and complete number. For there are seven
22  VII, 18|    book which is entitled the Complete Treatise, after an enumeration