Book, Chapter

 1    I, 1 |      others. In return for which action God will grant to you happiness,
 2    I, 10|          AND BACCHUS.~What other action worthy of divine honours,
 3   II, 3 |    wisdom, so as to carry out in action the conception of his own
 4   II, 9 |        skill for carrying out in action, before He commenced this
 5  III, 15|      will employ for the sake of action." Then he says shortly afterwards: "
 6  III, 15|      intention you act, when the action itself is vicious; because
 7  III, 16|     unless it is engaged on some action on which it may exert its
 8  III, 18|      distinguished by some great action; and I do not see what evil
 9   IV, 3 |        our knowledge by deed and action. Where, then, is wisdom
10   IV, 3 | worshipped, where life and every action is referred to one source,
11   IV, 4 |    understanding, the other with action. But, however, they resemble
12   IV, 23|   without carrying them out into action, are distrusted; and if
13    V, 10|       that wicked and detestable action of his was the befitting
14    V, 20|         king in some illustrious action, if he shall continue to
15   VI, 5 |      unless it is followed up by action. Horace therefore speaks
16   VI, 6 |         to carry out goodness in action as it is to pretend to it.
17   VI, 12|         a recompense, so that no action of our life should be without
18   VI, 13|      that which is either bad in action or improper in speech. Therefore
19   VI, 19|     every disgraceful and daring action. Therefore, as it is both
20   VI, 24|      performs any good and pious action. For God does not desire
21  VII, 3 |     affords itself tractable for action. They say that in the former
22  VII, 26|        truth and of God in every action, dost fully perform the