Book, Chapter

 1  III, 17|   abstain from the practice of vice and wickedness? For; if
 2   IV, 1 |     inasmuch as they preferred vice to virtue, because it had
 3    V, 2 |      but he was so addicted to vice, that, though a teacher
 4    V, 7 | evident that, without evil and vice, there is no perfected virtue;
 5    V, 23|      virtue, and is subject to vice and sin; and forgetful of
 6   VI, 5 |     Virtue is the fleeing from vice, and the first wisdom is
 7   VI, 5 |  virtue is, I do not know what vice is. Each therefore requires
 8   VI, 5 |       for this is to flee from vice. For almost all things which
 9   VI, 14|       but always esteemed as a vice that virtue which almost
10   VI, 16|    moderate, yet it is a great vice. Therefore it is not a disease
11   VI, 17|        or fear as a very great vice, and think that it is a
12   VI, 17|      are of the earth, it is a vice; on the other hand, if it
13   VI, 17|        corrupt use of which is vice. For these excitements of
14   VI, 17|        in this respect it is a vice, because it arises from
15   VI, 17|         As, therefore, it is a vice to lay it out badly, so
16   VI, 17|  replaced; then parsimony is a vice. Therefore I can call them
17   VI, 18|  injury?" that he might append vice as a most disgraceful tail
18   VI, 20|        and liable to fall into vice, because He set before him
19   VI, 20|      avoided, not only that no vice may settle in our breasts,
20   VI, 21|     indeed is as productive of vice as that delight of the eyes
21   VI, 21|   ought not to be distorted to vice, since it is given to us