Book, Chapter

 1    I, 3 |          Mind, is undoubtedly of excellence, complete and perfect in
 2    I, 3 |   necessity be one. For power or excellence, which is complete, retains
 3    I, 3 |         power. But the nature of excellence admits of greater perfection
 4    I, 3 |         more need of the perfect excellence of one than of the imperfect
 5    I, 3 |       whatever magnitude, power, excellence, and majesty he may attribute
 6    I, 7 |     their Father and Lord, whose excellence cannot be estimated, nor
 7    I, 9 |       being attributed to divine excellence. For what! is it so magnificent
 8    I, 9 | arrogance, so as to complete the excellence of him whom he judged to
 9    I, 15|       account of their wonderful excellence, men as yet rude and simple
10    I, 21|    Hercules in admiration of his excellence, an altar was erected in
11   II, 7 |         destitute of the highest excellence, if they are subject to
12   II, 7 |       they feel assured of their excellence and truth on this account.
13   II, 9 |        in another place both His excellence, and His name, and His nature
14   II, 9 |       God, who possesses natural excellence?" For He did not learn it
15   II, 18|       that He in whom is perfect excellence should not also be of perfect
16  III, 9 |       measure with your mind the excellence, the providence, and the
17   IV, 6 |         pewerful in His Father's excellence and majesty. But that there
18   IV, 9 |       truth, often described the excellence and majesty of the word,
19    V, 1 |       that which is the greatest excellence of style) plain and open;
20  VII, 5 |         Father, who measures the excellence of His majesty according
21  VII, 5 |        in bravery, swiftness, or excellence, if he bad no adversary