Book, Chapter

 1    I, 7 |             that they worship those beings whom we call the ministers
 2   II, 2 |        images themselves, but those beings after whose likeness they
 3   II, 2 |      deception s of folly. And thus beings endowed with sense adore
 4   II, 2 |             are senseless, rational beings adore irrational objects,
 5   II, 13|             of the nature of living beings; or thus: Death is the separation
 6   II, 15|        discuss the subject of these beings. For Plato attempted even
 7   II, 16|         ignorant that from heavenly beings they were corrupted, and
 8   II, 17|             there are many heavenly beings, and one king of all, Jupiter;
 9   IV, 6 |           Himself innumerable other beings, whom we call angels, this
10   IV, 27| philosophers, who speak of the same beings at one time as demons, and
11    V, 20|            us that there are many g beings by whose deity and providence
12   VI, 15|            the nature of all living beings shows, which is moved by
13  VII, 3 |             on immortal and blessed beings, that for our, sake they
14  VII, 4 |  constructed for the sake of living beings, since living beings enjoy
15  VII, 4 |         living beings, since living beings enjoy those things of which
16  VII, 4 |        Again, that the other living beings were made for the sake of
17  VII, 5 |             the advantage of living beings. Moreover, He gave to the
18  VII, 5 |           infinite number of living beings might be produced, and that
19  VII, 6 |           nor can they be of use to beings destitute of bodies, because
20  VII, 9 |        injures the nature of living beings, and endeavours to lead
21  VII, 21|            from solid and corporeal beings; but because they live in