Book, Chapter

 1    I, pref|         greater glory among the Greeks than the orators. For they,
 2    I, 6   |      ever lived, even among the Greeks, much less among the Latins,
 3    I, 6   |        that she foretold to the Greeks when they were setting but
 4    I, 11  |        and especially among the Greeks. Thus we have heard that
 5    I, 15  |        evil originated with the Greeks, whose levity being furnished
 6    I, 18  |         may be the fault of the Greeks, who always esteemed most
 7    I, 20  |         though he surpassed the Greeks in prudence, he subjoined
 8    I, 21  |      stars of Cancer, which the Greeks call asses? That they were
 9    I, 21  |      words of good omen (as the Greeks term it), but with revilings
10   II, 1   |      From this circumstance the Greeks plainly derived the name
11   II, 9   |       own act, is called by the Greeks diabolus: we call him accuser,
12  III, 14  |  philosopher, also censures the Greeks, whose levity he always
13  III, 16  |      wisdom. But, in truth, the Greeks, because they had not attained
14   IV, 5   | histories and from those of the Greeks and Romans, the times of
15   IV, 7   |     king. But since the ancient Greeks used the word kriesthai
16   IV, 9   |        THE WORD OF GOD.~But the Greeks speak of Him as the Logos,
17   IV, 25  |         and man. From which the Greeks call Him Mesites, that He
18    V, 15  |      neither the Romans nor the Greeks could possess justice, because
19   VI, 24  |         and on this account the Greeks better and more significantly
20  VII, 15  |    Egyptians, and Persians, and Greeks, and Assyrians had the government