Book, Chapter

 1    I, 5 |           sprung from Him. He also calls Him Phanes because when
 2    I, 5 |           the highest God, whom he calls Mind and Spirit:--~"Know
 3    I, 5 |           arranged by God, whom he calls the Framer of the world,
 4    I, 5 |   frequently acknowledges God, and calls Him supreme, in those books
 5   II, 15|        prince. Whence Trismegistus calls him the ruler of the demons.
 6   II, 16|          this account Trismegistus calls them wicked angels; so far
 7  III, 10| acknowledges God, who, as it were, calls to mind the source from
 8  III, 10|       which the nature of the body calls us. And if it is admitted
 9  III, 12|         through the body. Epicurus calls God happy and incorruptible,
10  III, 14|       itself, which at one time he calls the gift, at another time
11  III, 29|       opinion Virgil assented, who calls fortune omnipotent; and
12   IV, 6 |   artificer of God," and the Sibyl calls Him "Counsellor," because
13   IV, 9 |         the universe: whom also He calls Fate, and the necessity
14    V, 14|         these the Erythraean Sibyl calls "deaf and senseless," since
15    V, 15|            to others, which Cicero calls equability. For God, who
16   VI, 8 |     unchanging, everlasting, which calls to duty by commanding, deters
17   VI, 22|     contriver of death. For as God calls man to life only through
18   VI, 22|           and labour, so the other calls us to death by delights
19  VII, 22|           divine from far and wide~Calls up to Lethe's river side,~