Book, Chapter

 1    I, 2 |         the objects, from their motion, arrangement, constancy,
 2   II, 2 |     have neither perception nor motion? Therefore the image of
 3   II, 2 |         has both perception and motion, and performs many and great
 4   II, 2 |         exercise perception and motion, they would of their own
 5   II, 2 |      hearing, of speech, and of motion. Is any one so foolish as
 6   II, 5 |      heavenly bodies which have motion are to be reckoned in the
 7   II, 5 |    remains," he says, "that the motion of the stars is voluntary;
 8   II, 5 |      have led it. Therefore the motion of the stars is not voluntary,
 9   II, 9 |    reflection, and the power of motion. Nor can anything be begun,
10   II, 9 |     where there is no voluntary motion. For if every animal is
11  III, 24| revolves in accordance with the motion of the heavenly bodies;
12  III, 24|        the very rapidity of the motion of the world are borne back
13   VI, 15|     these nothing can be put in motion, nothing be done, they put
14   VI, 17|     force and nature consist in motion, but it ought not even to
15  VII, 5 | regularity, and brightness, and motion, were most suitably proportioned
16  VII, 6 |         winds put the clouds in motion? Why should lightnings shine
17  VII, 8 |       which has no beginning of motion is not about to have an
18  VII, 26|      most violently, and by its motion the mountains of Syria shall