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thieves 5
thine 6
thing 58
things 946
things- 2
think 133
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1018 their
1003 if
1000 all
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880 or
870 one
833 we
Lucius Caecilius Firmianus Lactantius
The divine institutes

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things

1-500 | 501-946

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1 I, pref| method of human and divine things, than to be entirely occupied 2 I, pref| better or more just by these things, since they are frail and 3 I, pref| even preferred it to all things. For it is plain that some 4 I, pref| High God, who created all things, cannot be attained by our 5 I, pref| by the appearance of good things, they embrace evils for 6 I, 1 | discuss religion and divine things. For if some of the greatest 7 I, 1 | the investigation of those things which could not be found 8 I, 1 | divine wisdom, in which all things are ready for utterance, 9 I, 1 | upon and follow up these things to their full extent, he 10 I, 1 | we will put together all things briefly, because those things 11 I, 1 | things briefly, because those things which we are about to bring 12 I, 1 | quench their ardour. And all things will be easy, ready of accomplishment, 13 I, 2 | providence which consults for all things, or all things were either 14 I, 2 | consults for all things, or all things were either made or are 15 I, 3 | Being who both created all things and governs them with the 16 I, 3 | without reason, since all things which everywhere exist would 17 I, 3 | is perfect, so that all things may be in Him. Therefore 18 I, 3 | is unable to govern all things while the others are unemployed. 19 I, 3 | the whole is referred, all things will be dissolved and fall 20 I, 3 | the government of so many things, and is at the same time 21 I, 4 | one God, they predicted things to come, with agreeing and 22 I, 4 | therefore, who spoke such things deceitful? What was so utterly 23 I, 4 | that, disregarding all things necessary for the maintenance 24 I, 5 | frequently confess that all things are held together and governed 25 I, 5 | produced before Him, but all things sprung from Him. He also 26 I, 5 | Jupiter was the author of all things, since he was born from 27 I, 5 | human rather than divine things. Hesiod was able, for he 28 I, 5 | consistency. Without doubt, as all things were placed in order, arranged, 29 I, 5 | God, to whose power all things are subject? But he shrinks 30 I, 5 | world, the Artificer of all things. But if either Orpheus or 31 I, 5 | the element from which all things were produced, and that 32 I, 5 | the mind which formed all things from water. Thus he placed 33 I, 5 | placed the material of all things in moisture; he fixed the 34 I, 5 | perceiving and moving all things." How often, also, does 35 I, 5 | greater or better, that all things might serve their own rulers, 36 I, 5 | kingdom." And how many other things like to our own writers 37 I, 5 | subject of God! But these things I put off for the present, 38 I, 5 | and believed that those things which God made for the use 39 I, 6 | the knowledge of divine things, in which be asserts the 40 I, 6 | and the artificer of all things of which it consists or 41 I, 7 | who Himself produced all things. I have, as I think, sufficiently 42 I, 7 | from Himself before all things. Therefore He is called 43 I, 9 | but still a man; for those things which he overcame were frail 44 I, 9 | the bravest man; and these things he never did or could do: 45 I, 9 | for one who does these things I do not compare with excellent 46 I, 9 | at once judge all these things, which most trifling men 47 I, 9 | Lucilius who relates these things, or Lucian, who spared not 48 I, 10 | terming those who do such things wicked and abandoned, and 49 I, 11 | the author of men and all things, when innumerable thousands 50 I, 11 | the poets reigned these things. Whoever entertains this 51 I, 11 | that they were gods. Those things, therefore, which they spoke 52 I, 11 | detraction that they said these things, but from a desire to embellish 53 I, 11 | they think that all these things are feigned by the poets, 54 I, 11 | that they reigned those things which are believed to be 55 I, 11 | did they also feign those things which are related about 56 I, 11 | sex, it appears that these things which the poets say are 57 I, 11 | The poets transfer many things after this manner, not for 58 I, 11 | error; for because these things which are related about 59 I, 11 | ancient events; and these things are so true, that they are 60 I, 11 | source and origin of all things. He must of necessity exist 61 I, 11 | parents sons of earth." These things, indeed, have some resemblance 62 I, 11 | he was ignorant of these things, he gave another account 63 I, 12 | which by itself produced all things, was without that part of 64 I, 12 | it, since it consumes all things, whatever it has seized 65 I, 12 | nourishment of which all things are conceived, produced, 66 I, 12 | his son, the origin of all things and all nature would have 67 I, 12 | The worthlessness of these things any one may readily understand. 68 I, 13 | why did he not see the things which were taking place 69 I, 14 | in some degree from those things which we have related, let 70 I, 14 | related, let us open those things which are contained in the 71 I, 14 | and his brothers, as these things are written, and the relationship 72 I, 14 | afterwards he introduces these things: "Then Titan, when he learned 73 I, 14 | who speaks almost the same things, with a few discrepancies, 74 I, 14 | Crete. Then, after these things, they say that an oracle 75 I, 15 | it is evident from these things that they were men, it is 76 I, 15 | extract from them those things which the writers of Greece 77 I, 15 | you are initiated, what things are handed down in the mysteries; 78 I, 16 | might be content with those things which I have related, but 79 I, 16 | there still remain many things which are necessary for 80 I, 16 | men. It follows that all things are full of gods without 81 I, 16 | the gods practise those things which men are ashamed to 82 I, 16 | not to admit these last things. But no one will refute 83 I, 17 | with the system of natural things. And Cicero, following them, 84 I, 17 | their relationships, and all things reduced to the similitude 85 I, 17 | horses? What do all these things imply, but the consciousness 86 I, 18 | Minerva. But how foolish these things are, and how unworthy of 87 I, 18 | always esteemed most trifling things as of the greatest consequence. 88 I, 18 | indeed, may have left these things to be drawn out by the ingenuity 89 I, 18 | ingenuity of man; yet all things must belong to Him, who 90 I, 18 | discover, and those very things which might be discovered. 91 I, 18 | themselves, and the other things in which the healing art 92 I, 19 | supreme Being, who made all things, and those also who conferred 93 I, 19 | and adulteries? From which things it may be understood that 94 I, 20 | over all flowers. These things are spoken with propriety, 95 I, 20 | with virtues, because evil things adhere to those which are 96 I, 20 | these words: "But those things on account of which it is 97 I, 20 | their praises." But these things cannot be separated from 98 I, 20 | is there to honour those things which yon do not possess? 99 I, 20 | virtues--cannot hold the very things which are true. Therefore 100 I, 20 | individual carries off all things for himself; there is no 101 I, 20 | they cease to worship those things which they flee from and 102 I, 20 | tips of their fingers those things which they ought to have 103 I, 21 | in anger." Are even these things sacred? Is it not better 104 I, 21 | there can be any reason in things utterly senseless. When 105 I, 21 | more pleasantly. Now these things are not sacred, but sacrilegious, 106 I, 21 | if it is done in other things, is punished with the greatest 107 I, 21 | antiquity, which exaggerates all things, made them known as the 108 I, 21 | he will perhaps find more things than we bring forward, from 109 I, 21 | may understand that all things which are esteemed sacred 110 I, 21 | Deservedly then, since these things are done by men not unskilful 111 I, 21 | of intelligence, do those things seriously, which if any 112 I, 22 | so these imagine that all things reigned are true: they believe 113 I, 22 | there is nothing true; all things are fictitious." The poet, 114 I, 23 | There still remain some things which may be of great weight 115 I, 23 | moderate limits. For those things must be followed up more 116 I, 23 | that, having refuted all things which seem to oppose the 117 I, 23 | through ignorance of good things, wander in uncertainty. 118 I, 23 | which we have exposed false things, will be excited to the 119 II, 1 | proved the emptiness of these things, and brought to light the 120 II, 1 | keeps together and rules all things, has come to be so forgotten, 121 II, 1 | stone, which are earthly things. But it is most incorrect 122 II, 2 | afterwards fear, or to fear the things which they have formed? 123 II, 2 | divine, they see and hear all things, in whatever part of the 124 II, 2 | reverences Him: he fears the things which he has made, as though 125 II, 2 | But no one considers these things; for men are imbued with 126 II, 2 | and destitute of heavenly things?"~Rather look to the heaven, 127 II, 2 | the earth; you depress to things below those lofty minds, 128 II, 2 | should make himself equal to things which are earthly, and incline 129 II, 3 | when he had spoken many things which tended to the overthrow 130 II, 3 | I see that you worship things of earth made by the hand: 131 II, 3 | and yet you do the same things which they do, whom you 132 II, 3 | processions, and gaze at all things with boyish minds! They 133 II, 3 | delighted with trifling things, and are captivated with 134 II, 3 | themselves to corporeal things, and do not see anything 135 II, 3 | the soul to perceive those things more clearly which the eye 136 II, 3 | to the worship of earthly things; for he says:--~"And they 137 II, 3 | earth."~When he said these things, indeed, his meaning was 138 II, 3 | And assuredly if these things are useless, it is not right 139 II, 3 | should think only of heavenly things. False religious systems, 140 II, 3 | inasmuch as they place heavenly things in things which are earthly 141 II, 3 | place heavenly things in things which are earthly and corruptible, 142 II, 3 | truth as I can refute false things." And because this is beyond 143 II, 3 | us bring to light false things, as we have begun to do.~ 144 II, 4 | man of sagacity in other things, in this alone displayed 145 II, 4 | Therefore they adore mortal things, as made by mortals. For 146 II, 4 | for protection from those things which are unable to protect 147 II, 4 | any pleasure from these things. What is the use of precious 148 II, 4 | avarice. For these are the things which it is better to offer 149 II, 4 | to refuse to receive good things, when offered voluntarily 150 II, 4 | implore them. He did these things with impunity, because he 151 II, 4 | carried off their sacred things, had he a prosperous voyage-- 152 II, 5 | ONLY, THE CREATOR OF ALL THINGS, IS TO BE WORSHIPPED, AND 153 II, 5 | mountains to rise."~All these things truly were not the work 154 II, 5 | same, "that framer of all things, the origin of a better 155 II, 5 | and the Maker of wonderful things. Whence some persons of 156 II, 5 | with admiration of these things, and forgetting the Maker 157 II, 5 | wonderful He is, who made these things out of nothing. And when 158 II, 5 | when they see that these things, in obedience to divine 159 II, 5 | land when we see these things in the constellations, we 160 II, 5 | voluntary; and he who sees these things, would act not only unlearnedly, 161 II, 5 | from the very harmony of things and times that they were 162 II, 5 | both made and governs all things, not of the stars themselves, 163 II, 6 | it follows that all the things which are in it are not 164 II, 7 | representations, that those things which are true are now esteemed 165 II, 7 | and brilliancy of these things dazzle their eyes, and they 166 II, 7 | they take pleasure in those things in the pursuit of which 167 II, 7 | acquired and corruptible things, as that they may gaze upon 168 II, 7 | advice he might direct all things. And concerning this senate, 169 II, 8 | able both to investigate things which they have not heard, 170 II, 8 | not heard, and to weigh things which they have heard. Nor, 171 II, 8 | truth may hand down better things to our posterity? There 172 II, 8 | may have recourse to those things which are handed down by 173 II, 8 | indeed, many wonderful things may be enumerated, and especially 174 II, 9 | the method of all these things, that difficult and obscure 175 II, 9 | wonderful: for He made all things out of nothing. Nor are 176 II, 9 | the matter from which all things arose was made by divine 177 II, 9 | own, than to arrange those things which are another's. But 178 II, 9 | follows that He who made the things which are composed of matter, 179 II, 9 | from which you say that all things had their origin, if it 180 II, 9 | assign the origin of all things to nature, and take it from 181 II, 9 | source, inasmuch as all things are in Himself and from 182 II, 9 | and destruction. For those things which have a contrary force 183 II, 9 | than simple, so that all things descended from that source 184 II, 9 | therefore He can destroy other things, but He Himself cannot be 185 II, 9 | true. And though uncertain things ought to be proved from 186 II, 9 | if he shall prove these things, then, and not till then, 187 II, 9 | no one can make wonderful things, that is, things existing 188 II, 9 | wonderful things, that is, things existing with the greatest 189 II, 9 | be seen that God made all things, and that nothing at all 190 II, 9 | into this world until all things were completed. But he could 191 II, 9 | were being laid; when humid things, perchance, either benumbed 192 II, 9 | the world and to all other things. Finally, the sacred writings 193 II, 9 | and made ready; for all things were made on his account. 194 II, 9 | it to search into those things which God wished to be kept 195 II, 9 | to be supposed that these things were not made by God, because 196 II, 9 | elevated, would not these things appear to you to exceed 197 II, 9 | would not know that these things were made not so much by 198 II, 9 | incapable of perceiving heavenly things, because it is shut in and 199 II, 9 | that it cannot discern all things with free and unrestrained 200 II, 9 | acts, who inquires into things which are indescribable. 201 II, 9 | wished us only to know those things which it concerned man to 202 II, 9 | attainment of life; but as to the things which related to a profane 203 II, 9 | then, do you inquire into things which you cannot know, and 204 II, 9 | but one God, and that all things were made by Him.~ 205 II, 10 | regions, and death. For these things are as far removed from 206 II, 10 | the former ones, as evil things are from good, and vices 207 II, 10 | the enlightener, of all things, and because He makes us 208 II, 10 | must belong to God, as all things do, which are of a better 209 II, 10 | heat, and enlightens all things with the brightest splendour; 210 II, 10 | multitude, therefore these two things are found to be of chief 211 II, 10 | support and production of all things. For since the power of 212 II, 10 | Heraclitus said that all things were produced from fire 213 II, 10 | it is more true that all things were produced from a mingling 214 II, 10 | they conceive, and all things arise from these two. And 215 II, 10 | moist vapour produces all things, and discordant concord 216 II, 10 | therefore, the use of those things in which the life of men 217 II, 11 | burthen. And thus, when all things had been settled with a 218 II, 11 | line of the truth; but the things which were handed down by 219 II, 11 | sacred book of God; those things collected from fables and 220 II, 11 | which he had heard,--those things they comprised in their 221 II, 11 | human race, and the other things which are in it, had no 222 II, 11 | had a beginning. For all things must necessarily be comprised 223 II, 11 | the future. And all these things are seen in the case of 224 II, 11 | of an end. And if these things are true, Aristotle will 225 II, 11 | But we will speak of these things at greater length in the 226 II, 12 | we see that none of these things now happens? Because, they 227 II, 12 | be equable. And if these things plainly happened, that the 228 II, 12 | some one provided these things by some divine counsel. 229 II, 12 | For he who says that all things are produced of their own 230 II, 12 | God, the Contriver of all things, made man. And even Cicero, 231 II, 12 | know; as He taught us other things, which have conveyed to 232 II, 13 | respecting the nature of things, as did Lucretius and Varro 233 II, 13 | water, nor earth. And these things indeed are not false; for 234 II, 13 | the air: so that of all things only two elements are found, 235 II, 13 | admonished us that these two things contend against each other 236 II, 13 | developed in man, those things which belong to God occupy 237 II, 13 | nourished unto life. After these things, God, having made man in 238 II, 13 | since these are the last things, we will treat of them in 239 II, 15 | enjoined them above all things not to defile themselves 240 II, 15 | that they do not see those things which exist, and think that 241 II, 15 | think that they see those things which do not exist. These 242 II, 17 | in secret. Now all these things are false of themselves, 243 II, 17 | testifies:--~"Since all these things are erroneous,~Which foolish 244 II, 17 | that they may throw all things into confusion, and overspread 245 II, 17 | interweave and mingle false things with true. For they themselves 246 II, 17 | universe, who knows all things, from whose divine eyes 247 II, 17 | His Son the power over all things; nor is there anything in 248 II, 17 | have averted. But all these things are deceits. For since they 249 II, 17 | these matters, that whatever things have been accomplished or 250 II, 17 | slain; and when all these things are done, yet the life and 251 II, 18 | then does God permit these things to be done, and not apply 252 II, 18 | but will fall into those things which we have spoken of 253 II, 18 | assigned in the distribution of things to the prince of the evil 254 II, 18 | forth to high and heavenly things. In the third place, because 255 II, 18 | since the power of all things is in the hands of one alone, 256 II, 19 | religion consists of divine things, and there is nothing divine 257 II, 19 | divine except in heavenly things; it follows that images 258 II, 19 | therefore to be preferred to all things which are false; earthly 259 II, 19 | which are false; earthly things are to be trampled upon, 260 II, 19 | that we may obtain heavenly things. For this is the state of 261 II, 19 | beneath, and the lowest things, must fall to that place 262 II, 19 | always to strive and aim at things above. And whoever shall 263 III, 1 | defends itself even in small things by its own clearness: why 264 III, 1 | admit, but who speak false things; and not that it should 265 III, 1 | human rather than to divine things. Which things, indeed, are 266 III, 1 | to divine things. Which things, indeed, are related in 267 III, 1 | the mighty Judge of all things, to whom it belongs not 268 III, 1 | defended, when even false things are so defended that they 269 III, 3 | know the causes of natural things,--whether the sun is as 270 III, 3 | wish to comprehend these things, I say, by disputation and 271 III, 3 | imagine that they know natural things, which cannot be known by 272 III, 3 | Perhaps none of them. But all things have been mentioned which 273 III, 4 | own. Since, therefore, all things are uncertain, we must either 274 III, 4 | separately affirm different things they think themselves wise; 275 III, 4 | asunder? If the nature of things can be known, this troop 276 III, 5 | THAT THE KNOWLEDGE OF MANY THINGS IS NECESSARY.~For there 277 III, 5 | NECESSARY.~For there are many things which nature itself, and 278 III, 5 | perish, unless you know what things are useful for life, in 279 III, 5 | Moreover, there are many things which experience finds out. 280 III, 5 | to have distinguished the things which were capable of being 281 III, 5 | will say that they know the things which they know, and will 282 III, 5 | own. For ignorance of all things cannot be wisdom, the peculiar 283 III, 6 | it. Some thought that all things could be known: these were 284 III, 6 | neither that you know all things, which is the property of 285 III, 6 | you are ignorant of all things, which is the part of a 286 III, 6 | their argument from those things which are open, and inferred 287 III, 6 | open, and inferred that all things could be known, and, satisfied 288 III, 6 | known, and, satisfied with things which were manifest, retained 289 III, 6 | and systems of heavenly things only, or natural things, 290 III, 6 | things only, or natural things, because they are hidden, 291 III, 6 | not to search into those things which exceeded the limit 292 III, 6 | unlearned? Wherefore, if all things cannot be known, as the 293 III, 8 | these are found all the things which ought to be absent 294 III, 8 | chief good, or those very things which knowledge produces 295 III, 8 | glory, pleasure? And these things are not peculiar to man, 296 III, 8 | in victory." But if those things which knowledge produces 297 III, 8 | to the causes of natural things, what happiness will be 298 III, 8 | knowledge of good and evil things is the chief good. Why, 299 III, 8 | nature of good and evil things, yet from the compulsion 300 III, 8 | except by labour, since good things are by their nature arduous 301 III, 8 | difficult, whereas evil things have a downward tendency, 302 III, 9 | heaven and the nature of things? Doubtless that you may 303 III, 9 | God is the Creator of all things, who introduced you into 304 III, 9 | do philosophers refer all things to the body, and nothing 305 III, 9 | purpose, that we may see those things which are created, but that 306 III, 9 | mind, the Creator of all things Himself. Wherefore, if any 307 III, 9 | a man ignorant of divine things, reduced a matter of the 308 III, 9 | least, by selecting two things only, which he said were 309 III, 9 | although he would comprise all things in this, and would use an 310 III, 9 | their ignorance of divine things prostrated themselves to 311 III, 10 | religion only; for the other things, even those which are supposed 312 III, 10 | them. For since they desire things useful to themselves, guard 313 III, 10 | uncertain whether those things which are given to man are 314 III, 10 | given to comprehend divine things. And concerning this the 315 III, 11 | desirous and eager for two things, religion and wisdom. But 316 III, 11 | are included in these two things which are inseparably connected. 317 III, 11 | or commands? But these things are frail and uncertain. 318 III, 11 | lasting name? But all these things are not contained in virtue 319 III, 11 | the despising of all these things? For not to long for, or 320 III, 11 | and honours, and all those things which are esteemed as goods, 321 III, 11 | longs for greater and truer things. Let us not despair of being 322 III, 12 | and body. There are many things peculiar to the soul, many 323 III, 12 | evils; if it neglects all things which are desired as goods; 324 III, 12 | inasmuch as it despises all things which are frail and transitory, 325 III, 12 | with contempt all earthly things, and may aim at higher things, 326 III, 12 | things, and may aim at higher things, since it despises things 327 III, 12 | things, since it despises things that are humble? And this 328 III, 12 | and the desire of earthly things overcome, our souls, pure 329 III, 12 | perfection. For these are the two things which together make up that 330 III, 13 | itself is the knowledge of things divine and human, added: " 331 III, 13 | no benefit. But as these things are the nourishment of the 332 III, 14 | discussed the nature of things. Thus, while he seeks to 333 III, 14 | But let us pass by those things, which may be excused under 334 III, 14 | and obtuse to those very things which may appear in some 335 III, 15 | this is so, none of these things, therefore, is in agreement 336 III, 15 | philosophy; which renders all things uncertain, abrogates law, 337 III, 15 | knowledge. Therefore all those things are false, because they 338 III, 15 | show of wisdom, doing those things at home which they had censured 339 III, 15 | The wise man will even do things which he will not approve 340 III, 15 | accomplishment of greater things; nor will he abandon good 341 III, 15 | the occasion; and those things which others employ for 342 III, 15 | shortly afterwards: "All things which the luxurious and 343 III, 15 | who enjoin more honourable things either themselves do not 344 III, 16 | this nature and system of things has been discovered lately, 345 III, 17 | Epicurus reflected on these things, induced as it were by the 346 III, 17 | no arrangement, for many things are made in a different 347 III, 17 | leisure to refute these things separately, I could easily 348 III, 17 | put forth leaves? These things, he says, are not always 349 III, 17 | benefit to providence; but all things must be produced of their 350 III, 17 | they arise, or how are all things which are carried on brought 351 III, 17 | together without order, all things are produced and take their 352 III, 17 | eyes. If the nature of all things is the same, how is it that 353 III, 17 | of beasts. These are the things which are feared, not because 354 III, 17 | own sake, he refers all things which he does to his own 355 III, 17 | hears these disgraceful things, will neither think that 356 III, 17 | employ than to say the same things which Epicurus says: that 357 III, 18 | Others, again, discuss things contrary to these, namely, 358 III, 18 | those to whom he spoke these things; if he had considered them 359 III, 20 | OTHER MEN, ALTHOUGH IN MANY THINGS HE ACTED FOOLISHLY.~Let 360 III, 20 | thought that the nature of things could be comprehended by 361 III, 20 | many cities, certain sacred things which it is considered impious 362 III, 20 | to pry into unpermitted things? Truly they are much more 363 III, 20 | those who seek after these things are foolish, senseless, 364 III, 20 | he understood that these things could not possibly be ascertained, 365 III, 20 | deserving of censure, in which things he most resembled those 366 III, 20 | discuss the nature of heavenly things, he was unable even to comprehend 367 III, 20 | comprehend the nature of those things which he had beneath his 368 III, 21 | requires, they must possess all things in common. This is capable 369 III, 21 | is, I could show by many things. Let us, however, admit 370 III, 22 | community of perishable things, but of minds. For if justice 371 III, 22 | Plato took away above all things frugality, which has no 372 III, 22 | shame, and modesty, if those things which are accustomed to 373 III, 23 | bodies, because none of these things has been given to man, he 374 III, 23 | in the place of all these things the affection of pity, which 375 III, 23 | his madness less in other things. For what can be said respecting 376 III, 24 | their heads? or that the things which with us are in a recumbent 377 III, 24 | necessarily fall into those things which are its consequences. 378 III, 24 | fall into many ridiculous things; because those things which 379 III, 24 | ridiculous things; because those things which are in agreement with 380 III, 24 | in agreement with false things, must themselves be false. 381 III, 24 | consider the character of those things which follow, but defend 382 III, 24 | marvellous fictions, why all things do not fall into that lower 383 III, 24 | that such is the nature of things, that heavy bodies are borne 384 III, 24 | concluded, and that some things still remain, which are 385 III, 25 | We must now speak a few things concerning philosophy in 386 III, 25 | it is impossible that all things should be learned by hearing, 387 III, 25 | to utter and express the things which you have learned. 388 III, 25 | will they understand those things which are said respecting 389 III, 25 | the first principles of things, the perplexities and intricacies 390 III, 26 | philosophers effect these things, or is he able to effect 391 III, 27 | similar? Yes, indeed, many things; and they frequently approach 392 III, 27 | knowledge. But since all things are done by conjecture, 393 III, 27 | many differing and various things are brought forward, it 394 III, 27 | Therefore they who said these things saw a certain shadow of 395 III, 28 | nature was the mother of all things, as though they should say 396 III, 28 | they should say that all things were produced of their own 397 III, 28 | of their existence to all things. Or if nature is heaven 398 III, 28 | know not from what source things good and evil happen to 399 III, 28 | imply? What that contempt of things which is laid claim to with 400 III, 28 | Anaxagoras pronounces that all things are overspread with darkness. 401 III, 28 | indeed, as he says other things. For the truth is not, as 402 III, 28 | their ignorance of divine things they were so inconsistent 403 III, 28 | uncertain, and often asserting things contrary to one another, 404 III, 29 | says the same Cicero, "many things unexpected by us, on account 405 III, 29 | render doubtful even the things which are plain, thought 406 III, 29 | man rashly to assent to things which are unknown to him, 407 III, 29 | gives to men good and evil things. For they represent her 408 III, 29 | if she has power in all things? Or if she inflicts evils 409 III, 29 | power, that she renders all things illustrious or obscure according 410 III, 29 | have inquired into these things, than rashly to have accused 411 III, 30 | XXX. THE CONCLUSION OF THE THINGS BEFORE SPOKEN; AND BY WHAT 412 III, 30 | perceive, however, how many things I have omitted, because 413 III, 30 | affairs, embrace divine things, that he may gain that chief 414 IV, 1 | parent and founder of all things, men began to worship the 415 IV, 1 | devoting themselves to those things by which the body only is 416 IV, 1 | temporal and short-lived things, and greater trust was placed 417 IV, 3 | animal, to earthly and frail things, but because nothing is 418 IV, 3 | bestows upon us many and great things; and Lord on this account, 419 IV, 4 | FATHER AND LORD.~By these things it is evident how closely 420 IV, 5 | I must first speak a few things concerning the prophets, 421 IV, 5 | former books. Above all things, he who desires to comprehend 422 IV, 5 | bring forward all these things, that they may perceive 423 IV, 6 | contriver and founder of all things, as we have said in the 424 IV, 6 | Lord and Creator of all things, whom we have thought right 425 IV, 6 | and most full of all good things; and He hallowed Him, and 426 IV, 6 | nourisher and creator of all things, who placed the sweet breath 427 IV, 6 | inspiration, spake these things which we have added: "God 428 IV, 6 | was with Him arranging all things. I was He in whom He delighted: 429 IV, 7 | Hermes teaches, saying these things: "Now the cause of this 430 IV, 7 | respecting the only Lord of all things, and the God first perceived 431 IV, 8 | beginning with God. All things were made by Him, and without 432 IV, 9 | the established order of things, and the framer of the universe: 433 IV, 9 | Fate, and the necessity of things, and God, and the soul of 434 IV, 10 | arrangement, we will show that all things were foretold which we see 435 IV, 10 | shall have proved all these things by the writings of those 436 IV, 11 | studied tortures: all which things are sealed up and preserved 437 IV, 11 | first-begotten, the maker of all things, His own counsellor, to 438 IV, 12 | PROPHETS RESPECTING THESE THINGS.~Therefore the Holy Spirit 439 IV, 12 | any one thinks that these things are invented by us, let 440 IV, 12 | Daniel also foretold similar things: "I saw," he said, "in a 441 IV, 12 | But we will speak of these things more fully in the last book, 442 IV, 13 | born as a man, that in all things He might be like His supreme 443 IV, 13 | origin and source of all things, inasmuch as He is without 444 IV, 13 | us, when he says the same things in which we boast. But, 445 IV, 13 | did not understand these things was this, because Solomon 446 IV, 14 | THE PROPHETS.~From which things it is evident that all the 447 IV, 14 | Priest, who shall do all things that are in mine heart; 448 IV, 14 | they read and heard these things, laid impious hands upon 449 IV, 14 | in supposing that these things were spoken concerning Jesus 450 IV, 14 | Josedech; to whom none of those things which the prophet related 451 IV, 15 | And He performed all these things not by His hands, or the 452 IV, 15 | had foretold:~"Doing all things by His word, and healing 453 IV, 15 | wonderful that He did wonderful things by His word, since He Himself 454 IV, 15 | then, when they saw these things, contended that they were 455 IV, 15 | secret writings that all things should thus come to pass 456 IV, 15 | Sibyl also foretold the same things in these verses:-~"And there 457 IV, 15 | Sibyls before taught the same things in their verses? one of 458 IV, 15 | deceitful: but when all things shall come~to pass, ~Then 459 IV, 15 | Christ had revealed secret things. Thus it was also with the 460 IV, 15 | spoke of Him; nor could the things which they said have been 461 IV, 16 | For nothing among earthly things can be venerable and worthy 462 IV, 16 | to a shameful death. Such things have they imagined, and 463 IV, 16 | Solomon, who foretold these things, to the time of their accomplishment, 464 IV, 16 | they, against whom these things were spoken, read them. 465 IV, 17 | flesh of swine;--in which things the mysteries of the Jewish 466 IV, 17 | God:--~"But when all these things which I told you shall be 467 IV, 17 | will not hearken to those things which that Prophet shall 468 IV, 17 | under the figure of carnal things those which are spiritual 469 IV, 18 | Christ fulfilled these things which God would have done, 470 IV, 18 | prophets, incited by these things, and ignorant of the sacred 471 IV, 18 | when Pilate had heard these things, and He said nothing in 472 IV, 18 | vinegar to drink. After these things they spat upon His face, 473 IV, 18 | mantle. And while all these things were doing, He uttered no 474 IV, 18 | bewailed? But that these things were thus about to happen, 475 IV, 18 | also showed that the same things would happen:--~"He shall 476 IV, 18 | figure; and after these things we will hope in Him, lest 477 IV, 18 | prophet did not speak these things concerning himself. For 478 IV, 18 | was about to suffer these things, after ten hundred and fifty 479 IV, 19 | madness, who read these things daily, and yet neither understood 480 IV, 19 | three hours,"~When these things were done, even by the heavenly 481 IV, 20 | called the Old; but those things which were written after 482 IV, 20 | testifies when he speaks such things: "Behold, the days come, 483 IV, 21 | also opened to them all things which were about to happen, 484 IV, 21 | declared other wonderful things, and also said that it was 485 IV, 21 | of the Jews, and did all things which they had foretold 486 IV, 22 | confirmed, as I imagine, the things which are thought false 487 IV, 22 | the credit due to divine things, let us disprove their error, 488 IV, 22 | will carefully refute these things, nor will I permit any one 489 IV, 22 | to be in error. For these things were done by a great and 490 IV, 22 | he was God if those very things which he censures had not 491 IV, 23 | himself to practise the things which he enjoins, or is 492 IV, 23 | are annulled. For if the things which are enjoined are good, 493 IV, 23 | I am not able to do the things which you command, for they 494 IV, 23 | you yourself practise the things which you enjoin, that I 495 IV, 23 | instructor do, if these things shall be objected to him? 496 IV, 23 | their eyes that he teaches things which are possible? Whence 497 IV, 24 | in the knowledge of all things as in virtue, lest there 498 IV, 24 | teaching also, as in other things, be perfect and complete. 499 IV, 24 | He will not practise the things which He will teach, and 500 IV, 24 | ought both to teach these things by precept, and to confirm


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