Book, Chapter

 1  III, 8 |   that virtue itself is to be praised on this account, because
 2  III, 13|      he were not rather to be praised who gave her. In the same
 3  III, 14|       of the poets. But if he praised the inventor of wisdom as
 4  III, 14|    God ought not to have been praised on this account, because
 5  III, 14|     only of the whole. But he praised Him as a man; whereas He
 6  III, 17| avoids the crowd, solitude is praised. One who is too sparing,
 7  III, 23|     liberality. Democritus is praised because he abandoned his
 8   IV, 28|       he, on the contrary, be praised, who loves them less? And
 9    V, 12|     that wicked man should be praised, and honoured, and loved
10    V, 15|      the justice which he had praised on the preceding day, not
11    V, 18|     those Pythagorean friends praised by you, of whom the one
12    V, 21|     even go away honoured and praised. Do we destroy them in a
13   VI, 12|       Hospitality was rightly praised by Theophrastus. For (as
14   VI, 25|    even a man would be justly praised for despising. What, then,